The Catechism Question # 6-50

Question 6: May all men make use of the Scriptures?
Answer: All men are not only permitted, but commanded and exhorted, to read, hear, and understand the Scriptures.
Scripture: John 5:39; Luke 16:29; Acts 8:28-30; 17:11.
Question 7: What do the Scriptures mainly teach?
Answer: The Scriptures mainly teach what man is to believe about God and what duty God requires of man.
Scripture: 2 Timothy 3:16, 17; John 20:31; Acts 24:14; 1 Corinthians 10:11; Ecclesiastes 12:13.
Question 8: What is God?
Answer: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth.
Scripture: John 4:24; Psalm 89:14; 90:2; 147:5; James 1:17; Revelation 4:8; Exodus 34:6, 7; 1 Timothy 1:17; Numbers 23:19.
Comment: Ask what "infinite" means (there is no limit to how great he is!). What does "eternal" mean? (He never had a beginning and will never have an ending!) Talk about how God can respond to us and yet not be "changeable." (His character never changes; he acts consistently on the same principles always. Even his responses to us are known and planned long before so that his purposes are unchanging.)
Question 9: Are there more Gods than one?
Answer: There is only one living and true God.
Scripture: Deuteronomy 6:4; Jeremiah 10:10; Psalm 96:4-5.
Comment: There are "gods" which are idols, but they are not "living". And there are "gods" which are angels or demons, but they are not "true" God, that is they are not eternal, infinite and unchanging. Only one God is living and true.
Question 10: How many persons are there in the Godhead?
Answer: There are three persons in the Godhead: the Father, the Son, and the Holy Spirit; and these three are one God, the same in essence, equal in power and glory.
Scripture: 1 Corinthians 2:11; 8:6; John 1:1; 10:30; 14:9; 20:28; Acts 5:3,4; Matthew 28:19; 2 Corinthians 13:14; Colossians 2:9; Hebrews 1:3.
Comment: The word "Godhead" is needed because we shouldn't say that there are three persons in God. No, there are three persons who are God. Nor should we say that there are three Gods. There is one God. They are distinct persons with special roles in creation and redemption. But they are in perfect harmony and are (in ways beyond our comprehension) perfectly One God. (See The Pleasures of God, by John Piper, Multnomah Press, pp. 38, 42-44 for one explanation of the Trinity.)
Question 11: What are the decrees of God?
Answer: The decrees of God are his eternal purpose, according to the counsel of his will, whereby for his own glory, he has foreordained whatsoever comes to pass.
Scripture: Ephesians 1:11; Romans 11:36; Daniel 4:35; Isaiah 46:10; Psalm 115:3; Amos 3:6.
Comment: You might shorten it to: "God's decrees are his own plans for history. And they always happen." His purpose for the world is eternal because there never was a time when he didn't know what he was going to do. His purpose accords with the counsel of HIS will--that is he did not consult anyone else. He thought it ALL up. All plans were made in order to maximize the display of his glory. NOTHING falls outside the decrees of God.
Question 12: How does God execute his decrees?
Answer: God executes his decrees in the works of creation and providence.
Scripture: Genesis 1:1; Revelation 4:11; Matthew 5:45; 6:26; Acts 14:17: Proverbs 16:9, 33; 19:21; 20:24; 21:1, 31.
Comment: Instead of "execute" you can say "perform" or "accomplish" or "bring about". The word "providence" will be taken up in a later question. For now it refers to the way God preserves and governs all his creatures and all their actions (like the fall of a bird or the election of a president). It refers to God's general rule over the world he has created.
Question 13: What is the work of creation?
Answer: The work of creation is God's making all things [out] of nothing, by the word of his power and all very good.
Scripture: Genesis 1:1, 31; Hebrews 11:3; Exodus 20:11; Romans 4:17.
Comment: Before creation there was only God in the holy fellowship of the Trinity. Therefore his creation is always different from ours: we start with something.
Question 14: How did God create man?
Answer: God created man male and female, after his own image, in knowledge, righteousness, and holiness, with dominion over the creatures.
Scripture: Genesis 1:27-28; Colossians 3:10; Ephesians 4:24.
Comment: In saying that we were created after his image "in knowledge, righteousness and holiness," we do not mean we know all God knows, nor that we are a fountain of righteousness and holiness the way he is. We mean that we were capable of sharing his knowledge and righteousness and holiness in a relationship of trust and love unlike any other creature under the angels.
Question 15: What are God's works of providence?
Answer: God's works of providence are the holy, wise, and powerful acts which he preserves and governs all his creatures, and all their actions.
Scripture: Nehemiah 9:6; Colossians 1:17; Hebrews 1:3; Psalm 103:19; Matthew 10:29-30.
Comment: It would be helpful to discuss this with your child in relation to the common concept of "luck." Is there such a thing as luck in a world ruled by the providence of God? "The lot is cast into the lap, but the decision is wholly from the Lord" (16:33). You will also need to stress that many of God's acts of providence may not look "holy and wise" (like storms that kill thousands of people). But then stress that God has his secret purposes (Deut. 29:29) that we are never great enough to see, and the Judge of all the earth always does right (Genesis 18:25).
Question 16: What special act of providence did God exercise towards man when he was first created?
Answer: When God had created man, he made a covenant with him that he should live and enjoy all the benefits of creation, but that he would die if he forsook the obedience that comes from faith. God commanded him not to eat of the tree of the knowledge of good and evil, and thus forsake his child-like dependence upon God for all things.
Scripture: Genesis 2:15-17; Galatians 3:12; Romans 5:12.
Comment: The "knowledge of good and evil" is the ability to judge independently what is beneficial (good) and harmful (evil) for yourself. What God is forbidding is that man should choose to be independent from God in his evaluation of things. He is commanding man to walk by faith in the wise and loving care of his heavenly Father. (See the use of this phrase in Gen. 3:5, 22; 2 Sam. 14:17; Is. 7:15; 2 Sam 19:35.)
Question 17: Did our first parents continue in the glad obedience for which they were created?
Answer: No, but desiring to be like God, our first parents forsook the obedience of faith, ate of the forbidden tree, sinned against God, and fell from the innocence in which they were created.
Scripture: Genesis 3:1-7; Ecclesiastes 7:29; Romans 5:12.
Question 18: What is sin?
Answer: Sin is transgression of the revealed will of God which teaches that we are to act in perfect holiness from a heart of faith to the glory of God.
Scripture: 1 John 3:4; Romans 5:13; 14:23; 1 Peter 1:16; Matthew 5:48; 1 Corinthians 10:31.
Comment Simplified: Sin is any attitude or desire or action that explicitly breaks a commandment of Scripture, or comes from a heart of unbelief or is not done for the glory of God.
Question 19: What was the sin whereby our first parents fell from the estate wherein they were created?
Answer: The sin whereby our first parents fell from the estate wherein they were created, was their eating the forbidden fruit
Scripture: Genesis 3:6, 12, 13.
Question 20: Did all mankind fall in Adam's first sin?
Answer: All mankind, descending from Adam by ordinary generation, sinned in him, and fell with him in his first sin.
Scripture: 1 Corinthians 15:21-22; Romans 5:12, 18-19.
Comment: God considered all mankind as being in Adam so that when Adam went bad we all went bad in him. The nature that we have by virtue of belonging to Adam's race is morally corrupt. We are under the wrath of God "by nature" (Ephesians 2:3) from the time we were conceived in the womb. This is why conversion and salvation must be much more than a "decision" for Christ. It must be a new creation, a rebirth, an exchange of hearts.
Question 21: Into what condition did the fall bring mankind?
Answer: The fall brought mankind into a condition of sin and misery.
Scripture: Psalm 51:5; Romans 5:18-19; 7:18; Isaiah 53:6; 64:6; John 3:6-7; Ephesians 2:1-3; 1 Corinthians 2:14.
Question 22: What is the sinfulness of that condition into which all mankind has fallen?
Answer: The sinfulness of the condition into which all mankind fell is the guilt of Adam's first sin, the lack of original righteousness, and the corruption of our whole nature (which is commonly called original sin), together with all actual transgressions which come from this nature.
Scripture: Romans 5:19; 3:10; Ephesians 2:1; Isaiah 53:6; Psalm 51:5; Matthew 15:19.
Comment: The Bible says that "in Adam all die" (1 Cor. 15:22) and that "one transgression yields condemnation for all men" (Rom. 5:18) and that "one man's disobedience made many sinners" (Rom. 5:19). These statements lead us to conclude that God, in a way beyond our comprehension, established a unity between Adam and his posterity which makes it just for us to receive the imputation of his guilt and corruption. He was in some sense our representative head. We sinned in him and fell with him.
Question 23: What is the misery into which all mankind fell through Adam's first sin?
Answer: All mankind, by their fall, lost communion with God, are under his wrath and curse, and so made liable to all the miseries of this life, to death itself, and to the pains of hell forever.
Scripture: Genesis 3:8, 24; Ephesians 2:3; Galatians 3:10; Romans 6:23; Matthew 25:41-46; Psalm 9:17.
Comment: Keep in mind that "liable to" means that these miseries will indeed befall all people unless a special work of God's grace intervenes.
Question 24: Did God leave all mankind to perish in the condition of sin and misery?
Answer: God, out of his mere good pleasure, from all eternity, having chosen a people to everlasting life, did enter into a covenant of grace, to deliver them out of the condition of sin and misery, and to bring them into a condition of salvation, by a Redeemer.
Scripture: Ephesians 1:3-4; 2 Thessalonians 2:13; Romans 5:21; 8:29-30; 9:11-12; 11:5-7; Acts 13:48; Jeremiah 31:33.
Comment: The term "covenant of grace" is filled with sweet and precious hope. It refers to the free decision, commitment and oath of God to employ all his omnipotence and wisdom and love to rescue and glorify his people from sin and misery. It is wholly initiated and carried through by God. It cannot fail.
It is valid for all who believe. WHOSOEVER WILL MAY COME AND ENJOY THIS GRACE! And, since this "believing" and this "willing" is a work of God's sovereign grace, those who believe and come are the elect, "chosen in Christ before the foundation of the world" (Eph. 1:4). Thus the covenant was sealed in the heart of God before the world was.
This "covenant of grace" is the cry of victory over all the battle strife in missions. THE GRACE OF GOD WILL TRIUMPH! He is covenant-bound, oath-bound to save all those who are foreordained to eternal life (Acts 13:48)! "Jesus died for the nation (of Jews), and not for the nation only, but to gather into one the children of God who are scattered abroad" (John 11:52).
The battle cry of missions is, "The Lord has other sheep that are not of this fold: He MUST (covenant-bound!!) bring them also. They WILL (sovereign grace!!) heed his voice!" John 10:16.
Question 25: Who is the Redeemer of God's elect?
Answer: The only Redeemer of God's elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was and continues to be God and man, in two distinct natures and one person, forever.
Scripture: Galatians 3:13; 1 Timothy 2:5; 3:16; John 1:14; Romans 9:5; Colossians 2:9.
Question 26: How did Christ, being the Son of God, become man?
Answer: Christ, the Son of God became man by taking to himself a true body and a reasonable soul. He was conceived by the power of the Holy Spirit in the womb of the Virgin Mary, and was born of her, yet without sin.
Scripture: Hebrews 2:14; 4:14; 7:26; Matthew 26:38; Luke 2:52; John 1:14; 12:27; Luke 1:31, 35; 2:52; Colossians 2:9.
Comment: I am typing this on a Personal Computer. I have virtually no idea how it works. That it works I am certain: I have typed hundreds of sermons on it. So it is with the "incarnation"--the "how" is (as the old theologians used to say) "ineffable". We believe it because the Scriptures teach it and because it "works" to make sense out of God's whole redemptive plan.
Question 27: What offices does Christ perform as our Redeemer?
Answer: Christ, as our Redeemer, performs the offices of a prophet, of a priest, and of a king, both in his condition of humiliation and exaltation.
Scripture: Acts 3:22; Hebrews 5:6; Psalm 2:6.
Question 28: How does Christ perform the office of a prophet?
Answer: Christ performs the office of a prophet, in revealing to us, by his Word and Spirit, the will of God for our salvation.
Scripture: John 1:18; 14:26; 15:15.
Question 29: How does Christ perform the office of a priest?
Answer: Christ performs the office of a priest by once offering himself as a sacrifice to satisfy divine justice, and to reconcile us to God; and by making continual intercession for us before God.
Scripture: 1 Peter 2:24; Hebrews 2: 17; 7:25; 9:28; Ephesians 5:2; Romans 8:34.
Question 30: How does Christ perform the office of a king?
Answer: Christ performs the office of a king, in subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies.
Scripture: Psalm 110:1-2; Matthew 2:6; Luke 1:32-33; 1 Corinthians 15:25.
Question 31: What do we mean by Christ's humiliation?
Answer: By Christ's humiliation we mean that he was born, and that in a low condition; that he was made under the law, and underwent the miseries of this life, the wrath of God, and the cursed death of the cross; that he was buried, and continued under the power of death for a time.
Scripture: Luke 2:7; Galatians 4:4; Isaiah 53:3; Luke 22:44; Matthew 12:40; 27:46; Philippians 2:8; Mark 15:45-6.
Question 32: What do we mean by Christ's exaltation?
Answer: By Christ's exaltation we mean his rising again from the dead on the third day, ascending up into heaven, sitting at the right hand of God the Father, and coming to judge the world at the last day.
Scripture: 1 Corinthians 15:4; Acts 1:11; Mark 16:19; Acts 17:31.
Question 33: How are we made partakers of the redemption purchased by Christ?
Answer: We are made partakers of the redemption purchased by Christ, by the effective application of it to us, by his Holy Spirit.
Scripture: John 3:5, 6; Titus 3:5, 6.
Question 34: How does the Spirit apply to us the redemption purchased by Christ?
Answer: The Spirit applies to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ in our effectual calling.
Scripture: 1 John 5:1; Philippians 1:29; Ephesians 2:8; Acts 16:14; 18:27; John 3:8; 6:64f.
Question 35: What is effectual calling?
Answer: Effectual calling is the work of God's Spirit, to convince us of our sin and misery, to enlighten our minds in the knowledge of Christ, to renew our wills, and thus persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel.
Scripture: 2 Timothy 1:9; John 6:44, 45; 16:8-11; Acts 2:37; 26:18; Ezekiel 36:26; Romans 8:30; 1 Corinthians 1:24; 12:3.
Question 36: What benefits do those who are effectually called receive in this life?
Answer: Those who are effectually called receive in this life justification, adoption, sanctification, and the several benefits which in this life accompany or flow from them.
Scripture: Romans 8:30-32; Galatians 3:26; 1 Corinthians 1:30; 6:11; Ephesians 1:5.
Comment: We must distinguish effectual calling from the general call of the gospel. Not all who hear the gospel believe. But all who are effectually called by God do believe. The call creates what it commands.
Question 37: What is justification?
Answer: Justification is an act of God's free grace, by which he pardons all our sins, and accepts us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.
Scripture: Romans 3:24; 5:19; Ephesians 1:7; 2 Corinthians 5:21; Philippians 3:9; Galatians 2:16.
Question 38: What is adoption?
Answer: Adoption is an act of God's free grace, by which we are received into the company of God's children and have a right to all the privileges of his sons.
Scripture: 1 John 3:1; John 1:12; Romans 8:16, 17.
Question 39: What is sanctification?
Answer: Sanctification is the work of God's free grace by which we are renewed in the whole person after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.
Scripture: 2 Thessalonians 2:13; Ephesians 4:23, 24; Romans 6:11.
Question 40: What are the benefits which in this life do accompany or flow from justification, adoption, and sanctification?
Answer: The benefits which in this life do accompany or flow from justification, adoption, and sanctification, are, assurance of God's love, peace of conscience, fellowship with Christ, joy in the Holy Spirit, increase of grace, the privilege of prayer, and perseverance therein to the end.
Scripture: Romans 5:1-5; 14:17; Proverbs 4:18: 1 Peter 1:5; 1 John 5:13; 1 Corinthians 1:9; John 15:7.
Question 41: What benefits do believers receive from Christ at death?
Answer: At death the souls of believers are made perfect in holiness, and immediately pass into glory. Their bodies rest in their graves till the resurrection.
Scripture: Hebrews 12:23; Philippians 1:23; 2 Corinthians 5:8; Luke 23:43; 1 Thessalonians 4:14; Isaiah 57:2; Job 19:26.
Question 42: What benefits do believers receive from Christ at the Resurrection?
Answer: At the resurrection, believers are raised up in glory; they shall be openly acknowledged and acquitted in the Day of Judgment, and made perfectly blessed in the full enjoyment of God to all eternity.
Scripture: Philippians 3:20, 21; 1 Corinthians 15:42, 43; Matthew 10:32; 1 John 3:2; 1 Thessalonians 4:17.
Question 43: What shall be done to the wicked at death?
Answer: The souls of the wicked shall at death, be cast into the torments of hell, and their bodies lie in their graves till the resurrection and judgment of the great day.
Scripture: Luke 16:22-4; Daniel 12:2; John 5:29; Revelation 20:11- 15.
Question 44: What shall be done to the wicked at the Day of Judgment?
Answer: At the Day of Judgment, the bodies of the wicked, being raised out of their graves shall be sentenced, together with their souls, to unspeakable torments with the devil and his angels forever.
Scripture: Daniel 12:2; John 5:28, 29; 2 Thessalonians 1:9; Matthew 25:41; Revelation 20:14-15.
Question 45: What is the duty which God requires of man?
Answer: The duty which God requires of man is the obedience that comes from faith.
Scripture: Galatians 5:6; 1 Thessalonians 1:3; 2 Thessalonians 2:11; Romans 1:5; 16:26; 15:18.
Comment: See questions 16-18.
Question 46: What did God at first reveal to man for the rule of his obedience?
Answer: The rule which God at first revealed to man for his obedience was the moral law.
Scripture: Rom. 2:14; 15; 5:13, 14.
Question 47: Where is the obedience of faith given in summary form?
Answer: A summary form of the obedience of faith is given in the Ten Commandments.
Scripture: Hebrews 3:18-19; 4:2; Exodus 34:28; Deuteronomy 10:4; Romans 9:32.
Question 48: What is the sum of the Ten Commandments?
Answer: The sum of the Ten Commandments is to love the Lord our God, with all our heart, with all our soul, with all our strength, and with all our mind; and to love our neighbor as ourselves.
Scripture: Matthew 22:36-40; Mark 12:28-33.
Question 49: What is the preface to the Ten Commandments?
Answer: The preface to the Ten Commandments is, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage."
Scripture: Exodus 20:2.
Question 50: What does the preface to the Ten Commandments teach us?
Answer: The preface to the Ten Commandments teaches us that because God is the LORD, and our gracious Redeemer, his commandments are for our good and he does not will for us to depend on ourselves in keeping them, but to trust his grace and power.
Scripture: Deuteronomy 10:13, 16; 30:6.