The Failure of the Christian Church

Christianity is supposed to be the representative of Jesus who taught love, forgiveness, sacrifice, unity, and humility. Though that may be true to a large extent, Christianity has demonstrated an ability to overlook many of its professed virtues and allow denominational fragmentation to weaken it. Unfortunately, because of doctrinal "refining" on the non-essentials, a desire to be comfortable, and and increase in apathy, the American church has, in many respects, become weakened. It spends too much time splitting doctrinal hairs. Too often Christians hide in churches designed to keep its members comfortable and safe. While the world is going to hell while, we are playing the "religion game", as we fragment and abandon self sacrifice for comfort.
I am not saying that doctrinal purity is unimportant. It most certainly is. Without proper understanding of who God is, what He has done, and what we must do, we would all be damned. Our salvation depends on who Jesus is and what He did which is why we need to know its truth. Therefore, as Christians, we should separate ourselves from the false doctrines that make powerless the saving truth of Christ's sacrifice. We should separate ourselves from false teachers and false doctrines, not from each other. In the non-essentials we need to remain united as much as possible so that we can fight the enemies of the gospel, not fellow Christians.
I recognize that denominations, to a small degree, are necessary and will never go away. But comfort and "doctrinal purity" have robbed the Church of much of its power. Where the early Christians had to rely on God for their every need, today creature-comforts and drive-through churches have made us complacent and sluggish to the call of God to make disciples of every nation. We are comfortable in America where we have the best of everything and only need to put on credit what our whims demand and thereby avoid the dependence upon God for our needs; this makes faith in God less of a pressing need. We have become distracted and the church is showing signs of spiritual apathy. We have our VCR’s, air-conditioning, remote controls, and fast food. We have churches with central air, great sound systems, well educated preachers, plush pews, and fine-tuned choirs, pianos, and organs. We are blessed with committees, plans, and money. In fact, we have so many churches we are guaranteed we can find one to suit any whim or preference. And all too often the messages are pleasant and don’t make our hearts ache for the lost or our Lord.
The medicine of doctrinal purity can become a plague when it unnecessarily divides that which has been made Holy by Christ’s blood. We must be careful not to sacrifice people on the altar of doctrinal purity when the doctrines are as simple as music style, or whether or not to wear makeup, etc. We must not politely and lovingly expel fellow believers from our churches and bless them on the way out because they baptize by immersion or don't, or speak in tongues or don't, or believe in pretrib or don't, etc. Hurt and confused, many injured Christians wander the spiritual landscape looking for a safe haven only to fall prey to false teachers or the seductive call of the world. Yes, we need doctrinal purity and we may even need to die for it one day, but doctrinal purity worth dying for is in the essentials, not in the non-essentials. Confessions and creeds are not our bread and wine. We should not sacrifice the blessing of unity for the minutia of purity. But some will say, "These doctrines are important and our church has the truth." Perhaps. But Jesus said the world would know we were His disciples by the love we have for one another, not the purity of our doctrine.
And what does the world see in all this? Does it see a visible church full of sacrifice, full of love, or full of people who consider others more important than themselves? No. It sees polished televangelists with perfect hair and smiles pulling the wool over the eyes of countless thousands of gullible people as they ask for money. It sees the hypocrisy of moral uprightness proclaimed proudly in word and contradicted in deed. It sees a denominationally fragmented church that can’t even clean its own house.
And what’s more, the church has all but stopped its public proclamation against sin. It has begun to believe the lie that the church is weak and powerless to stop the momentum of social decay. It flounders when faced with immorality and stumbles instead of standing strong against sin!

What are the consequences of this?

We see the effects in the rise of the cults like Mormonism and Jehovah’s Witnesses who have millions of followers going door to door faithfully and consistently spreading their damning doctrines. Where are the Christians who oppose them? Where is the church? Is it supporting the efforts to stop this spread of lies? Is it uniting behind a common cause? No! It leaves the work to the weary and small who have a burden and who spend their efforts in a constant and mostly frustrating battle for the truth. The church pats them on the back and says, "God bless. Go in peace" but leaves the depleted warriors to fend for themselves.
We see consequences in the educational system with the rise of humanistic philosophy. Purely secular agendas are being taught on moral, political, and social levels in schools. Homosexuality, relativism, values clarification, and "ethical cleansing" are wiping the minds of the youth clear of Christian values. The children sit and listen while we go to church and talk about hymnals, the organ, and the color of carpet. May God have mercy on us.
Society needs not concern itself with the musings of our people because its conscience cannot be pricked when so many of the bickering failures of Christianity speak louder than our words. Society is little affected by the gospel. The secularist does not need to be wary of the church that sits idly by and pampers its members and does not encourage them to take risks for the gospel. The secular world is free to mock the truth, chip away at our freedoms, and claim more and more converts for itself. It is safe from Christianity. But is Christianity safe from it?

What Should We Do?

First of all, we need to confess our sins to our Lord and repent from them. We need to recognize our sinfulness of apathy, pride, gossip, and any idols of 'doctrinal purity' that are so divisive. We need to forsake them, and drop to our knees, pray, confess, forgive, and go on. We need to recognize that we must be united to be strong. But we must do this without compromising the gospel of truth (1 Cor. 15:1-4; Rom. 5:1). The enemy wants us fragmented, not God.
Second, we need to recognize the Great Commission as something more than a recommendation from Jesus. It is not an option. It is a command. Jesus said, "Go therefore and make disciples of all the nations . . . " (Matt. 28:18). Are we being fishers of men or keepers of the aquarium? Are we being obedient or comfortable?
Third, we need to work together as much as possible to bring the gospel of truth to the lost. This will require sacrifice, prayer, humility, and risk. We cannot easily undo the great fragmentation of the body of Christ, but we can cross the denominational boundaries by focusing on that which unites us in the faith: Jesus is God in flesh (Trinity), salvation by grace through faith alone, the atonement, and forgiveness of sins in Jesus' shed blood. We need to look at the essentials and let the gospel of God change the hearts of people.
Fourth, we need to use whatever gifts the Lord has given us for the increase of His kingdom. Whether it is praying for the lost and for the workers in Christ, or helping support financially, teaching the body, doing works of administration, or whatever gift you have, use it for the glory of God. Give it to Him and ask Him to bless you by letting you use your gifts – and then do it! And don't be afraid to fail.

Conclusion

God is a God of forgiveness, love, and power. He has forgiven us of our sins and continues to do that by His awesome Grace (1 John 1:9). He loves us deeply and wants to commune with us and enjoy our presence through Jesus (1 Cor. 1:9). And, His gospel is powerful, able to save the lost from their sins (Rom. 1:16) and change this world. Pray for the work of God in your life and in the lives of others. Make a strong effort to support and spread the gospel. Intercede prayerfully to the Father on behalf of the church that preaches, and the lost that need to hear. Humble yourselves before God and men. Don’t remain comfortable. Take a risk. Trust God and go!

Is Christianity the One True Religion?

Yes, Christianity is the one true religion. That may sound awfully dogmatic and narrow-minded, but the simple truth is that Christianity is the only true religion. Jesus said that He alone was the way to the Father (John 14:6), that He alone revealed the Father (Matt. 11:27; Luke 10:22). Christians do not go around saying Christianity is the only way because they are arrogant, narrow-minded, stupid, and judgmental. They do so because they believe what Jesus said. They believe in Jesus, who claimed to be God (John 8:58; Exodus 3:14), who forgave sins (Mark 2:5; Luke 5:20; 7:48), and who rose from the dead (Luke 24:24-29; John 2:19f). Jesus said that He was the only way. Jesus is unique. He was either telling the truth, He was crazy, or He was a liar. But since everyone agrees that Jesus was a good man, how then could He be both good and crazy, or good and a liar? He had to be telling the truth. He is the only way.
Christianity is not just a religion; it is a relationship with God. It is a trusting in Jesus and what He did on the cross (1 Cor. 15:1-4), not on what you can do for yourself (Ephesians 2:8-9).
Buddha didn't rise from the dead, nor did Confucius or Zoroaster. Muhammad didn't fulfill detailed prophecy. Alexander the Great didn't raise the dead or heal the sick. And though there is far less reliable information written about them, they are believed in.
The scripture is right when it says in 1 Pet. 2:7-8, "This precious value, then, is for you who believe. But for those who disbelieve, 'The stone which the builders rejected, this became the very corner stone,' and, 'A stone of stumbling and a rock of offense'; for they stumble because they are disobedient to the word, and to this doom they were also appointed." (NASB).

The Mathematical Odds of Jesus Fulfilling Prophecy

"The following probabilities are taken from Peter Stoner in Science Speaks (Moody Press, 1963) to show that coincidence is ruled out by the science of probability. Stoner says that by using the modern science of probability in reference to eight prophecies, ‘we find that the chance that any man might have lived down to the present time and fulfilled all eight prophecies is 1 in 1017." That would be 1 in 100,000,000,000,000,000. In order to help us comprehend this staggering probability, Stoner illustrates it by supposing that "we take 1017 silver dollars and lay them on the face of Texas. They will cover all of the state two feet deep. Now mark one of these silver dollars and stir the whole mass thoroughly, all over the state. Blindfold a man and tell him that he can travel as far as he wishes, but he must pick up one silver dollar and say that this is the right one. What chance would he have of getting the right one? Just the same chance that the prophets would have had of writing these eight prophecies and having them all come true in any one man."
Stoner considers 48 prophecies and says, "we find the chance that any one man fulfilled all 48 prophecies to be 1 in 10157, or 1 in 10,00,000,000,000,000,000,000,000,000, 000,000,000,000,000, 000,000,000,000,000,000,000,000,000,000,000,000,000,000, 000, 000,000,000,000,000,000,000, 000,000,000,000,000,000,000,000,000,000,000,000,000 000,000,000."

The estimated number of electrons in the universe is around 1079. It should be quite evident that Jesus did not fulfill the prophecies by accident. He was who He said He was: the only way (John 14:6).

Justification and Sanctification: What is the Difference?

Understanding the difference between justification and sanctification can be as important as understanding the difference between salvation and damnation. Rightly dividing between the two is of crucial importance. When you understand what they are, you can then draw a line in the sand and say, "This is what saves. This is not what saves."
Justification is the work of God where the righteousness of Jesus is reckoned to the sinner so the sinner is declared by God as being righteous under the Law (Rom. 4:3; 5:1,9; Gal. 2:16; 3:11). This righteousness is not earned or retained by any effort of the saved. Justification is an instantaneous occurrence with the result being eternal life. It is based completely and solely upon Jesus' sacrifice on the cross (1 Pet. 2:24) and is received by faith alone (Eph. 2:8-9). No works are necessary whatsoever to obtain justification. Otherwise, it is not a gift (Rom. 6:23). Therefore, we are justified by faith (Romans 5:1).
Sanctification, on the other hand, involves the work of the person. But it is still God working in the believer to produce more of a godly character and life in the person who has already been justified (Phil. 2:13). Sanctification is not instantaneous because it is not the work of God alone. The justified person is actively involved in submitting to God's will, resisting sin, seeking holiness, and working to be more godly (Gal. 5:22-23). Significantly, sanctification has no bearing on justification. That is, even if we don't live a perfect life, we are still justified.
Where justification is a legal declaration that is instantaneous, sanctification is a process. Where justification comes from outside of us, from God, sanctification comes from God within us by the work of the Holy Spirit in accordance with the Bible. In other words, we contribute to sanctification through our efforts. In contrast, we do not contribute to our justification through our efforts.

Does this mean that those justified by grace can sin as much as they want?

Romans 6:1-2 says, "What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer in it?"
1 Thess. 4:7 says, "God has called us not for the purpose of impurity, but in sanctification."
The Scriptures teach us that we are to live holy lives and avoid sin (Col. 1:5-11). Just because we are saved and eternally justified before God (John 10:28), that is no excuse to continue in the sin from which we were saved. Of course, we all sin (1 John 1:8). But the war between the saved and his sin is continuous (Rom. 7:14-20) and it won't be until the return of Jesus that we will be delivered from this body of death (Rom. 7:24). To continually seek sin and use God's grace to excuse it later is to trample the blood of Christ underfoot (Heb. 10:29) and to reveal the person's true sinful, unsaved nature (1 John 2:4; 2:19). (Other verses worth checking out are: Heb. 12:14; 1 Pet. 1:14-16; and 1 Pet. 2:21-22.)

What the cults do with justification and sanctification

The cults consistently blur the meanings of the two terms and misapply the truths taught in God's word. The result is a theology of works righteousness, of earning their salvation which only leads to damnation. This is because by the works of the Law shall no flesh be justified (Gal. 2:16). Man cannot contribute to his salvation (Gal. 5:1-8). Because man is sinful even his best deeds are stained and filthy before God (Isaiah 64:6). Therefore, making a person right before God can only be God's work (Gal. 2:20).
Typically, in cult theologies, a person is not justified (declared righteous in God's eyes) until the final day of judgment when his works are weighed and a reward is given or he is found worthy of his place with God. Thus, a person with this errant theology can not claim 1 John 5:13 as their own which says, "These things have I written unto you that believe on the name of the Son of God; that you may know that you have eternal life, and that you may believe on the name of the Son of God."
Contextually, "These things" refers to loving God, being obedient to Him, belief in Christ, and eternal life in Jesus. Therefore, 1 John 5:13 can be considered a test. If you are believing and doing the right things, then you will know if you have eternal life. Can a cultist know he has eternal life? No. He cannot. But a Christian can.
People in cults don't understand the difference between justification and sanctification. Therefore, they must depend upon a cooperative effort with God to have their sins forgiven which is, essentially, combining the filthy works of man (Isaiah 64:6) with the holy work of God. They don't mix. They can't. Hence, salvation is by grace through faith, alone. To believe anything else is to miss salvation.

Essential Doctrines of Christianity

The Bible itself reveals those doctrines that are essential to the Christian faith. They are 1) the Deity of Christ, 2) Salvation by Grace, and 3) Resurrection of Christ, and 4) the gospel. These are the doctrines the Bible says are necessary. Though there are many other important doctrines, these four are the only ones that are declared by Scripture to be essential. A non-regenerate person, or a cultist (i.e., Mormon or Jehovah's Witness), will deny one or more of these essential doctrines. Please note that there are other derivative doctrines of scripture that become necessary also, the Trinity being one.

The Deity of Christ
Jesus is God in flesh (John 8:58 with Exodus 3:14). See also John 1:1,14; 10:30-33; 20:28; Col. 2:9; Phil. 2:5-8; Heb. 1:8
1 John 4:2-3: "This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the Antichrist, which you have heard is coming and even now is already in the world."
The above verse needs to be cross referenced with John 1:1,14 (also written by John) where he states that the Word was God and the Word became flesh.
1 John 4:2-3 is saying that if you deny that Jesus is God in flesh then you are of the spirit of Antichrist.
John 8:24, "I said, therefore, to you, that you will die in your sins. For if you do not believe that I am, you will die in your sins."
Jesus said here that if you do not believe "that I am" you will die in your sins. In Greek I am is 'ego eimi,' which means ‘I am.' These are the same words used in John 8:58 where Jesus says "...before Abraham was, I am." He was claiming the divine title by quoting Exodus 3:14 in the Greek Septuagint. (The Septuagint was the Hebrew Old Testament translated into Greek.)
Jesus is the proper object of faith
It is not simply enough to have faith. Faith is only as valid as what it is put in. You must put your faith in the proper object. Cults have false objects of faith; therefore, their faith is useless--no matter how sincere they are.
If you put your faith in a vacuum cleaner, then you will be in a lot of trouble on the day of judgment. You might have great faith, but so what? It is in something that can't save you.
The Doctrine of the deity of Christ includes:
The Trinity - There is one God who exists in three persons: The Father, the Son, and the Holy Spirit. They are all coeternal, and of the same nature.
Monotheism - There is only one God in all existence (Isaiah 43:10; 44:6,8; 45:5,14,18,21,22; 46:9; 47:8). Mormons believe that many gods exist though they serve and worship only one. Therefore, they are polytheists which excludes them from the camp of Christianity.
The Hypostatic Union - That Jesus is both God and man.
The sufficiency of the sacrifice of Christ - The sacrifice of Christ is completely sufficient to pay for the sins of the world
As God - Jesus must be God to be able to offer a sacrifice of value greater than that of a mere man.
He had to die for the sins of the world (1 John 2:2). Only God could do that.
As man - Jesus must be man to be able to be a sacrifice for man.
As a man He can be the mediator between God and man (1 Tim. 2:5).

Salvation by Grace
"For it is by grace you have been saved, through faith -- and this not from yourselves, it is the gift of God -- not by works, so that no one can boast" (Eph. 2:8-9, NIV).
"You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace" (Gal. 5:4).
This verse and its context plainly teach that if you believe that you are saved by faith and works then you are not saved at all. This is a common error in the cults. Because they have a false Jesus, they have a false doctrine of salvation. (Read Rom. 3-5 and Gal. 3-5).
you cannot add to the work of God. Gal. 2:21 says, "I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!" (NIV)
"Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin" (Rom. 3:20).
"However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness" (Rom. 4:5).
"Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law" (Gal. 3:21).

The Resurrection of Christ
"And if Christ has not been raised, our preaching is useless and so is your faith" (1 Cor. 15:14). "And if Christ has not been raised, your faith is futile; you are still in your sins" (1 Cor. 15:17).
To deny the physical resurrection is to deny Jesus' work, sacrifice, and our resurrection.
These verses clearly state that if you say that Jesus did not rise from the dead (in the same body He died in -- John 2:19-21), then your faith is useless.
The Gospel
"But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!" (Gal. 1:8-9, NIV).
Verses 8 and 9 here in Galatians are a self declarative statement that you must believe the gospel. The gospel message which in its entirety is that Jesus is God in flesh, who died for sins, rose from the dead, and freely gives the gift of eternal life to those who believe.
Furthermore, it would not be possible to present the gospel properly without declaring that Jesus is God in flesh per John 1:1,14; 10:30-33; 20:28; Col. 2:9; Phil. 2:5-8; Heb. 1:8.
1 Cor. 15:1-4 defines what the gospel is: "Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures" (NIV).

Within these verses are the essentials: Christ is God in flesh (John 1:1,14; 10:30-33; 20:28; Col. 2:9); Salvation is received by faith (John 1:12; Rom. 10:9-10), therefore it is by grace; and the resurrection is mentioned in verse 4. Therefore, this gospel message automatically includes the essentials.

Never Separated from God

And whosoever liveth and believeth in me shall never die. Believeth thou this? (John 11:26)

Yes, Lord, we believe it; we shall never die. Our soul may be separated from our body, and this is death of a kind; but our soul shall never be separated from God, which is the true death—the death which was threatened to sin—the death penalty which is the worst that can happen. We believe this most assuredly, for who shall separate us from the love of God which is in Christ Jesus our Lord? We are members of the Body of Christ; will Christ lose parts of His Body? We are married to Jesus; will He be bereaved and widowed? It is not possible. There is a life within us which is not capable of being divided from God: yea, and the Holy Spirit dwells within us, and how then can we die? Jesus, Himself, is our life, and therefore there is no dying for us, for He cannot die again, In Him we died unto sin once, and the capital sentence cannot a second time be executed. Now we live, and live forever. The reward of righteousness is life everlasting, and we have nothingless than the righteousness of God, and therefore can claim the very highest reward.

Living and believing, we believe that we shall live and enjoy. Wherefore we press forward with full assurance that our life is secure in our living Head.

Soli Deo Gloria !

The Atonement

"The Arminians say, 'Christ died for all men.' Ask them what they mean by it. Did Christ die so as to secure the salvation of all men? They say, 'No, certainly not.' We ask them the next question: Did Christ die so as to secure the salvation of any man in particular? They answer 'No.' They are obliged to admit this, if they are consistent. They say, 'No; Christ has died that any man may be saved if ?' and then follow certain conditions of salvation. Now, who is it that limits the death of Christ? Why, you. You say that Christ did not die so as infallibly to secure the salvation of anybody. We beg your pardon, when you say we limit Christ's death; we say, 'No, my dear sir, it is you that do it.' We say Christ so died that he infallibly secured the salvation of a multitude that no man can number, who through Christ's death not only may be saved, but are saved, must be saved and cannot by any possibility run the hazard of being anything but saved. You are welcome to your atonement; you may keep it. We will never renounce ours for the sake of it."
-- Charles Haddon Spurgeon

The word Trinity is not in the Bible

Some critics of the Trinity doctrine claim that since the word "trinity" is not found in the Bible, it isn't true. Furthermore, some assert that if God wanted us to believe in the Trinity He would have stated the doctrine clearly.
First of all, it is illogical to claim that since the word "Trinity" is not found in the Bible that its concept is not taught therein. This kind of objection usually demonstrates a prejudice against the teaching of the Trinity. Instead, the person should look to God's word to see if it is taught or not.
Second, there are many biblical concepts that people believe in that don't have a specific word describing them used in the Bible. For example, the word "bible" is not found in the Bible, but we use it anyway to describe the Bible. Likewise, the words "omniscience," which means "all knowing," "omnipotence," which means "all powerful," and "omnipresence," which means "present everywhere," are words not found in the Bible either, but we use them to describe the attributes of God. We don't have to see a specific word in the Bible in order for the concept it describes to be true.
Following are other words that the Bible does not use but the concepts are mentioned.

Atheism is the teaching that there is no God. "The fool has said in his heart, "There is no God" (Psalm 14:1).

Divinity which means divine quality or godlike character. Yet, we speak of the godlike quality of the Lord God. See Psalm 139.

Incarnation which means the word (God) who became flesh. Yet, this is definitely taught in the Bible (John 1:1,14).

Monotheism is the teaching that there is only one God (Isaiah 43:10; 44:8).

Rapture is the teaching that the Christians who are alive when Jesus returns will be caught up to meet Him in the air (1 Thess. 4:16-18).

So, to say that the Trinity isn't true because the word isn't in the Bible is an invalid argument. Furthermore, to say that if God wanted us to believe in the Trinity He would have clearly taught it in scripture, is also an invalid argument. Something does not have to be clearly formulated in the Bible to be valid. Not all things taught in the Bible are perfectly clear. Take a look at the book of Revelation. It contains many things that are cryptic that must be interpreted after examining all of the Bible. Even then, there are disagreements as to what some things mean. Yet, we know that the truths there are true whether or not we discover them.
Nevertheless, there are scriptures that demonstrate a Trinitarian aspect.

Matt. 28:18, Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,
2 Cor. 13:14, The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.
Eph. 4:4-7, There is one body and one Spirit, just as also you were called in one hope of your calling; 5one Lord, one faith, one baptism, 6one God and Father of all who is over all and through all and in all. 7But to each one of us grace was given according to the measure of Christ’s gift.
Jude 20-21, "But you, beloved, building yourselves up on your most holy faith; praying in the Holy Spirit; 21keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life."

The Safest Place

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (John 10:28)

We believe in the eternal security of the saints. First, because they are Christ's, and He will never lose the sheep which He has bought with His blood and received of His Father.

Next, because He gives them eternal life, and if it be eternal, well then, it is eternal, and there can be no end to hell, and heaven, and God. If spiritual life can die out, it is manifestly not eternal life, and that effectually shuts out the possibility of an end.

Observe, further, that the Lord expressly says, "They shall never perish." As long as words have a meaning, this secures believers from perishing. The most obstinate unbelief cannot force this meaning out of this sentence.

Then, to make the matter complete, He declares that His people are in His hand, and He defies all their enemies to pluck them out of it. Surely it is a thing impossible even for the fiend of hell. We must be safe in the grasp of an almighty Savior. Be it ours to dismiss carnal fear as well as carnal confidence and rest peacefully in the hollow of the Redeemer's hand.

If God controls all things, does He make me sin?

It is certainly true that nothing occurs in the world unless the Lord knows about it. He is omnipresent. He knows all things (1 John 3:20). Also, the Bible tells us that God is all powerful. Therefore, if God knows all things and is all powerful, then that means He is in control. If that is so, and we sin, then is God making us sin?
The answer is a definite no. God created the conditions where free will creatures would be able to make a choice between obedience and disobedience to God. God does not cause anyone to sin (James 1:13). In the freedom of our own wills, we decide to rebel against God. God simply allowed the condition to exist where sin was possible.
An analogy can be found in the relationship between a parent and a child. A parent can create the condition that makes disobedience possible yet the parent remains innocent if the child sins. For example, if a parent tells his child to clean up his room and the child does not, he has rebelled. But, the parent is not responsible for the child’s sin, nor did he cause the child to sin. The child had a choice to obey or not to obey.
Likewise, God has created the condition in the world where the ability to rebel against Him is possible. Yet, He is not responsible for that rebellion once it has been committed.

Listen for the Signal

And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the Lord go out before thee, to smite the host of the Philistines. (2 Samuel 5:24)

There are signs of the Lord's moving which should move us. The Spirit of God blows where He listeth, and we hear the sound thereof. Then is the time for us to be more than ever astir. We must seize the golden opportunity and make the most we can of it. It is ours to fight the Philistines at all times; but when the Lord Himself goes out before us, then we should be specially valiant in the war.

The breeze stirred the tops of the trees, and David and his men took this for the signal for an onslaught, and at their advance the Lord Himself smote the Philistines. Oh, that this day the Lord may give us an opening to speak for Him with many of our friends! Let us be on the watch to avail ourselves of the hopeful opening when it comes. Who knows but this may be a day of good tidings; a season of soul-winning. Let us keep our ear open to hear the rustle of the wind and our minds ready to obey the signal. Is not this promise, "Then shall the Lord go out before thee," a sufficient encouragement to play the man? Since the Lord goes before us, we dare not hold back.

Soli Deo Gloria!

Can the Believer Lose His Salvation?

This question often comes up in discussions among Christians and there is a healthy debate on whether or not it is possible to lose your salvation. The question and the answer are important because they can affect your relationship with God. For example, if someone believes that he can lose his salvation then he might fall into the error of trying to keep his salvation by what he does. This is a serious error (Gal. 3:1-3). On the other hand, if he believed he could not lose his salvation then, he might fall into the error of sinning willfully because he believes it can’t be lost no matter how much he sins. This also is very wrong (Rom. 6:1-2,11-12). The proper understanding of salvation is that works play no part in it (Rom. 4:5), that it is a free gift (Rom. 6:23), and that it is received by faith (Eph. 2:8-9). Once we are saved we are to live a holy life (1 Thess. 4:7).
Fortunately whether you believe you can or cannot lose your salvation does not affect your salvation. That is, your salvation is dependent upon accepting Jesus as Savior, trusting in His sin sacrifice, and looking to no one and nothing else. Your salvation isn’t dependent upon whether or not you think it is possible to lose your salvation.
The important point is that you have studied the Word of God and are convinced in your own mind of what you believe (Rom. 14:5). You are the one who has to answer to God (Rom. 3:19). You are the one who needs to study to show yourself approved (2 Tim. 2:15).
There are on the surface good verses for both sides of the argument. There are verses that seem to suggest that it is possible to lose your salvation: 2 Pet. 2:1; Gal. 5:4; Heb. 10:26; 6:4_6; Ps. 69:28, and there are also verses that seem to say you cannot lose your salvation: John 10:27_28; Heb. 13:5; Matt. 7:21_23; 1 John 2:19; Rom. 8:38_39. But if there are verses used to support both sides, then is there a contradiction in the Word of God? Of course not. There can be no contradiction in the inspired Word of God, only in our uninspired misunderstanding.
It is my opinion, and I stress opinion, that it is not possible to lose one’s salvation. I base this on scriptures that seem to have a more "eternal" perspective on them. For example, on the day of judgment when some seek salvation based upon their works Jesus will say to them, "I never knew you" (Matt. 7:21-23). They were never known, that is, they were never saved although they appeared, from the human perspective, to be saved. Jesus says that His sheep will "never perish but have eternal life" (John 10:28). How can eternal life be eternal if it can be lost particularly when Jesus said that they will never perish. If they will never perish, then they can't lose their salvation. Also, Paul says that nothing will be able to separate us from the love of God (Rom. 8:38-39). I see these "divine perspective" type verses as giving us glimpses into the viewpoint of God. I see the other verses as being stated from a human perspective, that they appeared to be saved and then appeared to lose it (Gal. 5:4; Heb. 6:4-6). However, 1 John 2:19 says in dealing with antichrists, "They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, in order that it might be shown that they all are not of us," (NASB). I see this verse saying two things: First, that if it appears that false teachers leave because they are not regenerated to begin with. In other words, if someone had salvation and then lost it, it was because they never were saved in the first place. Second, it says that if someone is saved, they will remain in the faith.
Nevertheless, there are different positions on this issue. One position states that it is possible to lose your salvation, but only if you want to. In other words, having been set free from sin, the person is then able by an act of will to deny the Lord and desire not to be a part of Him any longer.
Another position states that it is possible to lose your salvation if you sin too much. Then you need to go and confess your sin and get saved again. This has obvious problems because it could lead to someone trusting in his works and God’s grace to be saved.
Another position states that it is not possible at all to lose your salvation, that because Jesus has redeemed you and you are a new creation (2 Cor. 5:17) you cannot, then, turn your back on God. Since attaining salvation did not depend on anything you did, keeping it does not depend on anything you do, then also, losing it can’t occur because of anything you do.
Unfortunately, this topic has caused far too much friction in the church today. My hope is that people who disagree, can learn to live harmoniously with their eyes on Jesus.

Soli Deo Gloria!

Gracious Dealing

And the Lord thy God shall bless thee in all that thou doest. (Deuteronomy 15:18)

An Israelitish master was to give his bondservant liberty in due time, and when he left his service he was to start him in life with a liberal portion, This was to be done heartily and cheerfully, and then the Lord promised to bless the generous act. The spirit of this precept, and, indeed, the whole law of Christ, binds us to treat people well. We ought to remember how the Lord has dealt with us, and that this renders it absolutely needful that we should deal graciously with others, It becomes those to be generous who are the children of a gracious God. How can we expect our great Master to bless us in our business if we oppress those who serve us?

What a benediction is here set before the liberal mind! To be blessed in all that we do is to be blessed indeed. The Lord will send us this partly in prosperity, partly in content of mind, and partly in a sense of His favor, which is the best of all blessings. He can make us feel that we are under His special care and are surrounded by His peculiar love. This makes this earthly life a joyous prelude to the life to come. God's blessing is more than a fortune. It maketh rich and addeth no sorrow therewith.

Soli Deo Gloria!

What to Leave Children

The just man walketh in his integrity: his children are blessed after him. (Proverbs 20:7)

Anxiety about our family is natural, but we shall be wise if we turn it into care about our own character. If we walk before the Lord in integrity, we shall do more to bless our descendants than if we bequeathed them large estates. A father's holy life is a rich legacy for his sons.

The upright man leaves his heirs his example, and this in itself will be a mine of true wealth, How many men may trace their success in life to the example of their parents!

He leaves them also his repute. Men think better of us as the sons of a man who could be trusted, the successors of a tradesman of excellent repute, Oh, that all young men were anxious to keep up the family name!

Above all, he leaves his children his prayers and the blessing of a prayer-hearing God, and these make our offspring to be favored among the sons of men. God will save them even after we are dead. Oh, that they might be saved at once!

Our integrity may be God's means of saving our sons and daughters. If they see the truth of our religion proved by our lives, it may be that they will believe in Jesus for themselves. Lord, fulfill this word to my household!

Soli Deo Gloria!

Condition of Blessing

Bring ye all of the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. (Malachi 3:10)

Many read and plead this promise without noticing the condition upon which the blessing is promised. We cannot expect heaven to be opened or blessing poured out unless we pay our dues unto the Lord our God and to His cause. There would be no lack of funds for holy purposes if all professing Christians paid their fair share.

Many are poor because they rob God. Many churches, also, miss the visitation of the Spirit because they starve their ministries. If there is no temporal meat for God's servants, we need not wonder if their ministry has been little food in it for our souls. When missions pine for means and the work of the Lord is hindered by an empty treasury, how can we look for a large amount of soul-prosperity?

Come, come! What have I given of late? Have I been mean to my God? Have I stinted my Savior? This will never do. Let me give my Lord Jesus His tithe by helping the poor and aiding His work, and then I shall prove His power to bless me on a large scale.

Soli Deo Gloria !

God Repays

He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again. (Proverbs 19:17)

We are to give to the poor out of pity. Not to be seen and applauded, much less to get influence over them; but out of pure sympathy and compassion we must give them help.

We must not expect to get anything back from the poor, not even gratitude; but we should regard what we have done as a loan to the Lord. He undertakes the obligation, and, if we look to Him in the matter, we must not look to the second party. What an honor the Lord bestows upon us when He condescends to borrow of us! That merchant is greatly favored who has the Lord on his books. It would seem a pity to have such a name down for a paltry pittance; let us make it a heavy amount. The next needy man that comes this way, let us help him.

As for repayment, we can hardly think of it, and yet here is the Lord's note of hand. Blessed be His name, His promise to pay is better than gold and silver. Are we running a little short through the depression of the times? We may venture humbly to present this bill at the bank of faith, Has any one of our readers [oppressed] the poor? Poor soul. May the Lord forgive him.

Soli Deo Gloria !

He Never Fails

I will be with thee: I will not fail thee, nor forsake thee. (Joshua 1:5)

This word to Joshua is often quoted; it is the basis of that New Testament word "He hath said, I will never leave thee, nor forsake thee."

Beloved, a life of warfare is before us, but the Lord of Hosts is with us. Are we called to lead a great but fickle people? This promise guarantees us all the wisdom and prudence that we shall need. Have we to contend with cunning and powerful enemies? Here is strength and valor, prowess and victory. Have we a vast heritage to win? By this sign we shall achieve our purpose; the Lord Himself is with us.

It would be woe to us indeed if Jehovah could fail us; but, as this can never be, the winds of disquietude are laid to sleep in the caverns of divine faithfulness. On no one occasion will the Lord desert us. Happen what may, He will be at our side. Friends drop from us, their help is but an April shower; but God is faithful, Jesus is the same forever, and the Holy Spirit abideth in us.

Come, my heart, be calm and hopeful today. Clouds may gather, but the Lord can blow them away. Since God will not fail me, my faith shall not fail; and as He will not forsake me, neither will I forsake Him. Oh, for a restful faith!

Soli Deo Gloria!

This Body Fashioned Anew

Who shall change our vile body, that it may be fashioned like unto his glorious body. (Philippians 3:21)

Often when we are racked with pain and unable to think or worship, we feel that this indeed is "the body of our humiliation," and when we are tempted by the passions which rise from the flesh we do not think the word vile at all too vigorous a translation. Our bodies humble us; and that is about the best thing they do for us. Oh, that we were duly lowly, because our bodies ally us with animals and even link us with the dust!

But our Savior, the Lord Jesus, shall change all this. We shall be fashioned like His own body of glory. This will take place in all who believe in Jesus. By faith their souls have been transformed, and their bodies will undergo such a renewal as shall fit them for their regenerated spirits. How soon this grand transformation will happen we cannot tell; but the thought of it should help us to bear the trials of today and alt the woes of the flesh. In a little while we shall be as Jesus now is. No more aching brows, no more swollen limbs, no more dim eyes, no more fainting hearts. The old man shall be no more a bundle of infirmities, nor the sick man a mass of agony. "Like unto his glorious body." What an expression! Even our flesh shall rest in hope of such a resurrection!

Soli Deo Gloria!

He Remembers No More

For I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:34)

When we know the Lord, we receive the forgiveness of sins. We know Him as the God of grace, passing by our transgressions. What a joyful discovery is this!

But how divinely is this promise worded: the Lord promises no more to remember our sins! Can God forget? He says He will, and He means what He says. He will regard us as though we had never sinned. The great atonement so effectually removed all sin that it is to the mind of God no more in existence. The believer is now in Christ Jesus, as accepted as Adam in his innocence; yea, more so, for he wears a divine righteousness, and that of Adam was but human.

The great Lord will not remember our sins so as to punish them, or so as to love us one atom the less because of them. As a debt when paid ceases to be a debt, even so doth the Lord make a complete obliteration of the iniquity of His people.

When we are mourning over our transgressions and shortcomings, and this is our duty as long as we live, let us at the same time rejoice that they will never be mentioned against us. This makes us hate sin. God's free pardon makes us anxious never again to grieve Him by disobedience.

Soli Deo Gloria!

Close Fellowship

And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord. (Jeremiah 31:34)

Truly, whatever else we do not know, we know the Lord. This day is this promise true in our experience, and it is not a little one. The least believer among us knows God in Christ Jesus. Not as fully as we desire; but yet truly and really we know the Lord. We not only know doctrines about Him, but we know Him. He is our Father and our Friend. We are acquainted with Him personally. We can say, "My Lord, and my God." We are on terms of close fellowship with God, and many a happy season do we spend in His holy company. We are no more strangers to our God, but the secret of the Lord is with us.

This is more than nature could have taught us. Flesh and blood has not revealed God to us. Christ Jesus had made known the Father to our hearts. If, then, the Lord has made us know Himself, is not this the fountain of all saving knowledge? To know God is eternal life. So soon as we come to acquaintance with God we have the evidence of being quickened into newness of life. O my soul, rejoice in this knowledge, and bless thy God all this day!

Soli Deo Gloria!

Look & Live

And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shalt come to pass, that everyone that is bitten, when he looketh upon it, shall live. (Numbers 21:8)

This is a glorious gospel type. Jesus, numbered with the transgressors, hangs before us on the cross. A look to Him will heal us of the serpent-bite of sin; will heal us at once—"When he looketh upon it, he shall live." Let the reader who is mourning his sinfulness note the words—"Everyone that looketh upon it shall live." Every looker will find this true. I have found it so. I looked to Jesus and lived at once, I know I did. Reader, if you look to Jesus you will live, too. True, you are swelling with the venom, and you see no hope, True, also there is no hope but this one. But this is no doubtful cure—"Everyone that is bitten, when he looketh upon it, shall live."

The brazen serpent was not lifted up as a curiosity to be gazed upon by the healthy; but its special purpose was for those who were "bitten." Jesus died as a real Savior for real sinners. Whether the bite has made you a drunkard, or a thief, or an unchaste or a profane person, a look at the great Savior will heal you of these diseases and make you live in holiness and communion with God. Look and live.

Soli Deo Gloria!

Without Fear of Man

And all people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. (Deuteronomy 28:10)

Then we can have no reason to be afraid of them. This would show a mean spirit and be a token of unbelief rather than of faith. God can make us so like Himself that men shall be forced to see that we rightly bear His name and truly belong to the holy Jehovah. Oh, that we may obtain this grace which the Lord waits to bestow!

Be assured that ungodly men have a fear of true saints. They hate them, but they also fear them. Haman trembled because of Mordecai, even when he sought the good man's destruction. In fact, their hate often arises out of a dread which they are too proud to confess. Let us pursue the path of truth and uprightness without the slightest tremor. Fear is not for us but for those who do ill and fight against the Lord of hosts. If indeed the name of the eternal God is named upon us, we are secure; for, as of old, a Roman had but to say Romanus sum, I am a Roman, and he could claim the protection of all the legions of the vast empire; so every one who is a man of God has omnipotence as his guardian, and God will sooner empty heaven of angels than leave a saint without defense. Be braver than lions for the right, for God is with you.

Soli Deo Gloria !

One King, One Lord

And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. (Zechariah 14:9)

Blessed prospect! This is no dream of an enthusiast but the declaration of the infallible Word. Jehovah shall be known among all people, and His gracious sway shall be acknowledged by every tribe of man. Today, it is far from being so. Where do any bow before the great King? How much there is of rebellion! What lords many and gods many there are on the earth! Even among professed Christians what diversities of ideas there are about Him and His gospel! One day there shall be one King, one Jehovah, and one name for the living God. O Lord, hasten it! We daily cry, "Thy kingdom come."

We will not discuss the question as to when this shall be lest we lose the comfort of the certainty that it shall be. So surely as the Holy Ghost spake by His prophets, so surely shall the whole earth be filled with the glory of the Lord. Jesus did not die in vain. The Spirit of God worketh not in vain. The Father's eternal purposes shall not be frustrated, Here, where Satan triumphed, Jesus shall be crowned, and the Lord God Omnipotent shall reign. Let us go our way to our daily work and warfare made strong in faith.

Soli Deo Gloria !

Not Forgotten

Thou art my servant: O Israel, thou shalt not be forgotten of me. (Isaiah 44:21)

Our Jehovah cannot so forget His servants as to cease to love them. He chose them not for a time but forever. He knew what they would be when He called them into the divine family. He blots out their sins like a cloud; and we may be sure that He will not turn them out of doors for iniquities which He has blotted out. It would be blasphemy to imagine such a thing.

He will not forget them so as to cease to think of them. One forgetful moment on the part of our God would be our ruin. Therefore He says, "Thou shalt not be forgotten of me," Men forget us; those whom we have benefited turn against us. We have no abiding place in the fickle hearts of men; but God will never forget one of His true servants. He binds Himself to us not by what we do for Him but by what He has done for us. We have been loved too long and bought at too great a price to be now forgotten. Jesus sees in us His soul's travail, and that He never can forget. The Father sees in us the spouse of His Son, and the Spirit sees in us His own effectual work. The Lord thinketh upon us. This day we shall be succored and sustained. Oh, that the Lord may never be forgotten of us!

God's Hornets

And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. (Exodus 23:28)

What the hornets were we need not consider. They were God's own army which He sent before His people to sting their enemies and render Israel's conquest easy. Our God by His own chosen means will fight for His people and gall their foes before they come into the actual battle. Often He confounds the adversaries of truth by methods in which reformers themselves have no hand. The air is full of mysterious influences which harass Israel's foes. We read in the Apocalypse that "the earth helped the woman."

Let us never fear. The stars in their courses fight against the enemies of our souls. Oftentimes when we march to the conflict we find no host to contend with. "The Lord shall fight for you, and ye shall hold your peace." God's hornets can do more than our weapons. We could never dream of the victory being won by such means as Jehovah will use. We must obey our marching orders and go forth to the conquest of the nations for Jesus, and we shall find that the Lord has gone before us and prepared the way; so that in the end we will joyfully confess, "His own right hand and his holy arm, have gotten him the victory."

Soli Deo Gloria !

Sensitive to Warning

Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the Lord. (2 Kings 22:19)

Many despise warning and perish. Happy is he who trembles at the Word of God. Josiah did so, and he was spared the sight of the evil which the Lord determined to send upon Judah because of her great sins. Have you this tenderness? Do you practice this self-humiliation? Then you also shall be spared in the evil day. God sets a mark upon the men that sigh and cry because of the sin of the times. The destroying angel is commanded to keep his sword in its sheath till the elect of God are sheltered: these are best known by their godly fear and their trembling at the Word of the Lord. Are the times threatening? Does infidelity advance with great strides, and do you dread national chastisement upon this polluted nation? Well you may. Yet rest in this promise: "Thou shalt be gathered into thy grave in peace: and thine eyes shall not see all the evil which I will bring upon this place." Better still, the Lord Himself may come, and then the days of our mourning shall be ended.

Soli Deo Gloria!

Presence of Mind

Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. For the Lord shall be thy confidence, and shall keep thy foot from being taken. (Proverbs 3:25-26)

When God is abroad in judgments, He would not have His people alarmed. He has not come forth to harm but to defend the righteous.

He would have them manifest courage. We who enjoy the presence of God ought to display presence of mind. Since the Lord Himself may suddenly come, we ought not to be surprised at anything sudden. Serenity under the rush and roar of unexpected evils is a precious gift of divine love.

The Lord would have His chosen display discrimination so that they may see that the desolation of the wicked is not a real calamity to the universe. Sin alone is evil; the punishment which follows thereupon is as a preserving salt to keep society from putrefying. We should be far more shocked at the sin which deserves hell than at the hell which comes out of sin.

So, too, should the Lord's people exhibit great quietness of spirit. Satan and his serpent seed are full of all subtlety; but those who walk with God shall not be taken in their deceitful snares. Go on, believer in Jesus, and let the Lord be thy confidence.

Soli Deo Gloria!

Prayer,Thanksgiving & Praise

Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. (Philippians 4:6-7)

No care but all prayer. No anxiety but much joyful communion with God. Carry your desires to the Lord of your life, the guardian of your soul. Go to Him with two portions of prayer and one of fragrant praise. Do not pray doubtfully but thankfully. Consider that you have your petitions, and therefore thank God for His grace. He is giving you grace; give Him thanks, Hide nothing. Allow no want to lie rankling in your bosom; "make known your requests." Run not to man. Go only to your God, the Father of Jesus, who loves you in Him.

This shall bring you God's own peace. You shall not be able to understand the peace which you shall enjoy. It will enfold you in its infinite embrace. Heart and mind through Christ Jesus shall be steeped in a sea of rest. Come life or death, poverty, pain, slander, you shall dwell in Jesus above every rolling wind or darkening cloud. Will you not obey this dear command?

Yes, Lord, I do believe thee; but, I beseech thee, help mine unbelief.

Soli Deo Gloria !

Dauntless Faith

I am with thee, and no man shall set on thee to hurt thee. (Acts 18:10)

So long as the Lord had work for Paul to do in Corinth, the fury of the mob was restrained. The Jews opposed themselves and blasphemed; but they could neither stop the preaching of the gospel nor the conversion of the hearers. God has power over the most violent minds. He makes the wrath of man to praise Him when it breaks forth, but He still more displays His goodness when He restrains it; and He can restrain it. "By the greatness of thine arm they shall be as still as a stone, till thy people pass over, I Lord."

Do not, therefore, feel any fear of man when you know that you are doing your duty. Go straight on, as Jesus would have done, and those who oppose shall be as a bruised reed and as smoking flax. Many a time men have had cause to fear because they were themselves afraid; but a dauntless faith in God brushes fear aside like the cobwebs in a giant's path. No man can harm us unless the Lord permits. He who makes the devil himself to flee at a word can certainly control the devil's agents. Maybe they are already more afraid of you than you are of them. Therefore, go forward, and where you looked to meet with foes you will find friends.

Soli Deo Gloria !

Lead the Way

The Lord shall make thee the head, and not the tail. (Deuteronomy 28:13)

If we obey the Lord, He will compel our adversaries to see that His blessing rests upon us. Though this be a promise of the law, yet it stands good to the people of God; for Jesus has removed the curse, but He has established the blessing.

It is for saints to lead the way among men by holy influence: they are not to be the tail, to be dragged hither and thither by others. We must not yield to the spirit of the age, but compel the age to do homage to Christ. If the Lord be with us, we shalt not crave toleration for religion, but we shall seek to seat it on the throne of society. Has not the Lord Jesus made His people priests'' Surely they are to teach and must not be learners from the philosophies of unbelievers. Are we not in Christ made kings to reign upon the earth? How, then can we be the servants of custom, the slaves of human opinion?

Have you, dear friend, taken up your true position for Jesus? Too many are silent because diffident, if not cowardly. Should we allow the name of the Lord Jesus to be kept in the background? Should our religion drag along as a tail? Should it not rather lead the way and be the ruling force with ourselves and others?

Soli Deo Gloria !

Drawing Neat to God

Draw nigh to God, and he will draw nigh to you. (James 4:8)

The nearer we come to God, the more graciously will He reveal Himself to us. When the prodigal comes to his father, his father runs to meet him. When the wandering dove returns to the ark, Noah puts out his hand to pull her in unto him, When the tender wife seeks her husband's society, he comes to her on wings of love. Come then, dear friend, let us draw nigh to God who so graciously awaits us, yea, comes to meet us.

Did you ever notice that passage in Isaiah 58:9? There the Lord seems to put Himself at the disposal of His people, saying to them, "Here I am." As much as to say—"What have you to say to me? What can I do for you? I am waiting to bless you." How can we hesitate to draw near? God is nigh to forgive, to bless, to comfort, to help, to quicken, to deliver. Let it be the main point with us to get near to God. This done, all is done. If we draw near to others, they may before long grow weary of us and leave us; but if we seek the Lord alone, no change will come over His mind, but He will continue to come nearer and yet nearer to us by fuller and more joyful fellowship.

Soli Deo Gloria!

Established and Kept

But the Lord is faithful, who shall stablish you, and keep you from evil. (2 Thessalonians 3:3)

Men are often as devoid of reason as of faith. There are with us still "unreasonable and wicked men." There is no use in arguing with them or trying to be at peace with them: they are false at heart and deceitful in speech. Well, what of this? Shall we worry ourselves with them? No; let us turn to the Lord, for He is faithful. No promise from His Word will ever be broken. He is neither unreasonable in His demands upon us nor unfaithful to our claims upon Him. We have a faithful God. Be this our joy.

He will stablish us so that wicked men shall not cause our downfall, and He will keep us so that none of the evils which now assail us shall really do us damage. What a blessing for us that we need not contend with men but are allowed to shelter ourselves in the Lord Jesus, who is in truest sympathy with us. There is one true heart, one faithful mind, one never changing love; there let us repose. The Lord will fulfill the purpose of His grace to us, His servants, and we need not allow a shadow of a fear to fatal upon our spirits. Not all that men or devils can do can hinder us of the divine protection and provision. This day let us pray the Lord to stablish and keep us.

Soli Deo Gloria !

A Sure Guide

I will bring the blind by a way that they knew not. (Isaiah 42:16)

Think of the infinitely glorious Jehovah acting as a Guide to the blind! What boundless condescension does this imply! A blind man cannot find a way which he does not know. Even when he knows the road, it is hard for him to traverse it; but a road which he has not known is quite out of the question for his unguided feet. Now, we are by nature blind as to the way of salvation, and yet the Lord leads us into it and brings us to Himself, and then opens our eyes. As to the future, we are all of us blind and cannot see an hour before us; but the Lord Jesus will lead us even to our journey's end. Blessed be His name!

We cannot guess in which way deliverance can possibly come to us, but the Lord knows, and He will lead us till we shall have escaped every danger. Happy are those who place their hand in that of the great Guide and leave their way and themselves entirely with Him. He will bring them all the way; and when He has brought them home to glory and has opened their eyes to see the way by which He has led them, what a song of gratitude will they sing unto their great Benefactor! Lord, lead Thy poor blind child this day, for I know not my way!

Soli Deo Gloria!

Grace for the Humble

He giveth grace unto the humble. (James 4:6)

Humble hearts seek grace, and therefore they get it. Humble hearts yield to the sweet influences of grace, and so it is bestowed on them more and more largely. Humble hearts lie in the valleys where streams of grace are flowing, and hence they drink of them, Humble hearts are grateful for grace and give the Lord the glory of it, and hence it is consistent with His honor to give it to them.

Come, dear reader, take a lowly place. Be little in thine own esteem, that the Lord may make much of thee. Perhaps the sigh breaks out, "I fear I am not humble." It may be that this is the language of true humility. Some are proud of being humble, and this is one of the very worst sorts of pride. We are needy, helpless, undeserving, hell-deserving creatures, and if we are not humble we ought to be. Let us humble ourselves because of our sins against humility, and then the Lord will give us to taste of His favor. It is grace which makes us humble, and grace which finds in this humility an opportunity for pouring in more grace. Let us go down that we may rise. Let us be poor in spirit that God may make us rich. Let us be humble that we may not need to be humbled but may be exalted by the grace of God

Soli Deo Gloria!

Avoid that Slip

Then shalt thou walk in thy way of safety, and thy foot shall not stumble. (Proverbs 3:23)

That is to say, if we follow the ways of wisdom and holiness we shall be preserved in them. He who travels by daylight along the highway is under some protection. There is a way for every man, namely, his own proper calling in life, and if we devoutly walk therein in the fear of God He will preserve us from evil. We may not travel luxuriously, but we shall walk safely. We may not be able to run like young men, but we shall be able to walk like good men.

Our greatest danger lies in ourselves: our feeble foot is so sadly apt to stumble. Let us ask for more moral strength that our tendency to slip may be overcome. Some stumble because they do not see the stone in the way: divine grace enables us to perceive sin and so to avoid it. Let us plead this promise and trust in Him who upholds His chosen.

Alas! Our worst peril is our own carelessness, but against this the Lord Jesus has put us on our guard, saying, "Watch and pray."

Oh, for grace to walk this day without a single stumble! It is not enough that we do not actually fall; our cry should be that we may not make the smallest slip with out feet but may at the last adore Him "who is able to keep us from stumbling."

Soli Deo Gloria!

Divine Provision

Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? (Matthew 6:30)

Clothes are expensive, and poor believers may be led into anxiety as to where their next suit will come from. The soles are thin; how shall we get new shoes? See how our thoughtful Lord has provided against this care. Our heavenly Father clothes the grass of the field with a splendor such as Solomon could not equal: will He not clothe His own children? We are sure He will. There may be many a patch and a darn, but raiment we shall have.

A poor minister found his clothes nearly threadbare, and so far gone that they would hardly hold together; but as a servant of the Lord he expected his Master to find him his livery. It so happened that the writer on a visit to a friend had the loan of the good man's pulpit, and it came into his mind to make a collection for him, and there was his suit. Many other cases we have seen in which those who had served the Lord have found Him considerate of their wardrobe. He who made man so that when he had sinned he needed garments, also in mercy supplied him with them; and those which the Lord gave to our first parents were far better than those they made for themselves.

Soli Deo Gloria!

To Others an "Ensample"

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. (Philippians 4:9)

It is well when a man can with advantage be so minutely copied as Paul might have been. Oh, for grace to imitate him this day and every day!

Should we, through divine grace, carry into practice the Pauline teaching, we may claim the promise which is now open before us; and what a promise it is! God, who loves peace, makes peace, and breathes peace, will be with us. "Peace be with you" is a sweet benediction; but for the God of peace to be with us is far more. Thus we have the fountain as well as the streams, the sun as well as his beams. If the God of peace be with us, we shall enjoy the peace of God which passeth all understanding, even though outward circumstances should threaten to disturb. If men quarrel, we shall be sure to be peacemakers, if the Maker of peace be with us.

It is in the way of truth that real peace is found. If we quit the faith or leave the path of righteousness under the notion of promoting peace, we shall be greatly mistaken. First pure, then peaceable, is the order of wisdom and of fact. Let us keep to Paul's line, and we shall have the God of peace with us as He was with the apostle.

Soli Deo Gloria!

God is a Sanctuary

Therefore say, Thus saith the Lord God; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come. (Ezekiel 11:16)

Banished from the public means of grace, we are not removed from the grace of the means. The Lord who places His people where they feel as exiles will Himself be with them and be to them all that they could have had at home, in the place of their solemn assemblies. Take this to yourselves, O ye who are called to wander!

God is to His people a place of refuge. They find sanctuary with Him from every adversary, He is their place of worship, too. He is with them as with Jacob when he slept in the open field, and rising, said, "Surely God was in this place," To them also He will be a sanctuary of quite, like the Holy of Holies, which was the noiseless abode of the Eternal. They shall be quiet from fear of evil.

God Himself, in Christ Jesus, is the sanctuary of mercy. The Ark of the Covenant is the Lord Jesus, and Aaron's rod, the pot of manna, the tables of the law, all are in Christ our sanctuary. In God we find the shrine of holiness and of communion. What more do we need? O Lord, fulfill this promise and be ever to us as a little sanctuary!

Soli Deo Gloria!

Tender Comfort

As one whom his mother comforteth, so will I comfort you. (Isaiah 66:13)

A mother's comfort! Ah, this is tenderness itself. How she enters into her child's grief! How she presses him to her bosom and tries to take all his sorrow into her own heart! He can tell her all, and she will sympathize as nobody else can. Of all comforters the child loves best his mother, and even full-grown men have found it so.

Does Jehovah condescend to act the mother's part? This is goodness indeed. We readily perceive how He is a father; but will He be as a mother also? Does not this invite us to holy familiarity, to unreserved confidence, to sacred rest? When God Himself becomes "the Comforter," no anguish can long abide. Let us tell out our trouble, even though sobs and sighs should become our readiest utterance. He will not despise us for our tears; our mother did not. He will consider our weakness as she did, and He will put away our faults, only in a surer, safer way than our mother could do. We will not try to bear our grief alone; that would be unkind to one so gentle and so kind. Let us begin the day with our loving God, and wherefore should we not finish it in the same company, since mothers weary not of their children?

Soli Deo Gloria!

Despise Not Thy Youth

Then said I, Ah, Lord God! behold I cannot speak; for I am a child. But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. (Jeremiah 1:6-7)

Jeremiah was young and felt a natural shrinking when sent upon a great errand by the Lord; but He who sent him would not have him say, "I am a child." What he was in himself must not be mentioned but lost in the consideration that he was chosen to speak for God. He had not to think out and invent a message nor to choose an audience: he was to speak what God commanded and speak where God sent him, and this he would be enabled to do in strength not his own. Is it not so with some young preacher or teacher who may read these lines? God knows how young you are and how slender are your knowledge and experience; but if He chooses to send you, it is not for you to shrink from the heavenly call. God will magnify Himself in our feebleness. If you were as old as Methuselah, how much would your years help you? If you were as wise as Solomon, you might be equally as willful as he. Keep you to your message, and it will be your wisdom; follow your marching orders, and they will be your discretion.

Soli Deo Gloria!

Walk In Light

I am come a light into the world, that whosoever believeth on me should not abide in darkness. (John 12:46)

This world is dark as midnight; Jesus has come that by faith we may have light and may no longer sit in the gloom which covers all the rest of mankind.

Whosoever is a very wide term: it means you and me. If we trust in Jesus we shall no more sit in the dark shadow of death but shall enter into the warm light of a day which shall never end. Why do we not come out into the light at once?

A cloud may sometimes hover over us, but we shall not abide in darkness if we believe in Jesus. He has come to give us broad daylight. Shall He come in vain.' If we have faith we have the privilege of sunlight: let us enjoy it. From the night of natural depravity, of ignorance, of doubt, of despair, of sin, of dread, Jesus has come to set us free; and all believers shall know that He no more comes in vain than the sun rises and fails to scatter his heat and light.

Shake off thy depression, dear brother. Abide not in the dark, but abide in the light. In Jesus is thy hope, thy joy, thy heaven, Look to Him, to Him only, and thou shalt rejoice as the birds rejoice at sunrise and as the angels rejoice before the throne.

Soli Deo Gloria!

Prayer for Peace

And seek the peace of the city whither I have caused you to be carried away captives, and pay unto the Lord for it: for in the peace thereof shall ye have peace. (Jeremiah 29:7)

The principle involved in this text would suggest to all of us who are the Lord's strangers and foreigners that we should be desirous to promote the peace and prosperity of the people among whom we dwell. Specially should our nation and our city be blest by our constant intercession. An earnest prayer for your country and other countries is well becoming in the mouth of every believer. Eagerly let us pray for the great boon of peace, both at home and abroad. If strife should cause bloodshed in out streets, or if foreign battle should slay our brave soldiers, we should all bewail the calamity; let us therefore pray for peace and diligently promote those principles by which the classes at home and the races abroad may be bound together in bonds of amity.

Soli Deo Gloria!

Our Substance Blessed

Blessed shall be thy basket and thy store. (Deuteronomy 28:5)

Obedience brings a blessing on all the provisions which our industry earns for us. That which comes in and goes out at once, like fruit in the basket which is for immediate use, shall be blest; and that which is laid by with us for a longer season shall equally receive a blessing. Perhaps ours is a hand-basket portion. We have a little for breakfast and a scanty bite for dinner in a basket when we go out to do our work in the morning. This is well, for the blessing of God is promised to the basket. If we live born hand to mouth, getting each day's supply in the day, we are as well off as Israel; for when the Lord entertained His favored people He only gave them a day's manna at a time. What more did they need? What more do we need?

But if we have a store, how much we need the Lord to bless it! For there is the care of getting, the care of keeping, the care of managing, the care of using; and, unless the Lord bless it, these cares will eat into our hearts till our goods become our gods and our cares prove cankers.

O Lord, bless our substance. Enable us to use it for Thy glory, Help us to keep worldly things in their proper places, and never may our savings endanger the saving of our souls.

Soli Deo Gloria !

From Fetters Free

The Lord looseth the prisoner. (Psalm 146:7)

He has done it. Remember Joseph, Israel in Egypt, Manasseh, Jeremiah, Peter, and many others. He can do it still. He breaks the bars of brass with a word and snaps the fetters of iron with a look. He is doing it. In a thousand places troubled ones are coming forth to light and enlargement. Jesus still proclaims the opening of the prison to them that are bound. At this moment doors are flying back and fetters are dropping to the ground.

He will delight to set you free, dear friend, if at this time you are mourning because of sorrow, doubt, and fear. It will be joy to Jesus to give you liberty. It will give Him as great a pleasure to loose you as it will be a pleasure to you to be loosed. No, you have not to snap the iron hand: the Lord Himself will do it. Only trust Him, and He will be your Emancipator. Believe in Him in spite of the stone walls or the manacles of iron. Satan cannot hold you, sin cannot enchain you, even despair cannot bind you if you will now believe in the Lord Jesus, in the freeness of His grace, and the fullness of His power to save.

Defy the enemy, and let the word now before you be your song of deliverance; "Jehovah looseth the prisoners."

Soli Deo Gloria !

"Not Sold In Stores"

Order your "non-lifeway bookstore" T-Shirt for only $20 plus minimal shipping, depending where you are located. Just shoot me an email to gets your ASAP....email me at forgivensinner@flash.net

I will be at the Shepherds Conference March 1st thru 4th so I will not be posting till I return.....

Until then.......Soli Deo Gloria!!!!!

Hear So as to Be Heard

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. (John 15:7)

Note well that we must hear Jesus speak if we expect Him to hear us speak. If we have no ear for Christ, He will have no ear for us. In proportion as we hear we shall be heard.

Moreover, what is heard must remain, must live in us, and must abide in our character as a force and a power. We must receive the truths which Jesus taught, the precepts which He issued, and the movements of His Spirit within us; or we shall have no power at the Mercy Seat.

Suppose our Lord's words to be received and to abide in us, what a boundless field of privilege is opened up to us! We are to have our will in prayer, because we have already surrendered our will to the Lord's command. Thus are Elijahs trained to handle the keys of heaven and lock or loose the clouds. One such man is worth a thousand common Christians. Do we humbly desire to be intercessors for the church and the world, and like Luther to be able to have what we will of the Lord? Then we must bow our ear to the voice of the Well-beloved, treasure up His words, and carefully obey them. He has need to "hearken diligently" who would pray effectually.

Soli Deo Gloria!

Unbroken Fellowship Essential

lf ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. (John 15:7)

Of necessity we must be in Christ to live unto Him, and we must abide in Him to be able to claim the largesse of this promise from Him. To abide in Jesus is never to quit Him for another love or another object, but to remain in living, loving, conscious, willing union with Him. The branch is not only ever near the stem but ever receiving life and fruitfulness horn it. All true believers abide in Christ in a sense; but there is a higher meaning, and this we must know before we can gain unlimited power at the throne. "Ask what ye will" is for Enochs who walk with God, for Johns who lie in the Lord's bosom, for those whose union with Christ leads to constant communion.

The heart must remain in love, the mind must be rooted in faith, the hope must be cemented to the Word, the whole man must be joined unto the Lord, or else it would be dangerous to trust us with power in prayer. The carte blanche can only be given to one whose very life is, "Not I, but Christ liveth in me." O you who break your fellowship, what power you lose! If you would be mighty in your pleadings, the Lord Himself must abide in you, and you in Him.

Soli Deo Gloria!

Arminian Advisory T-Shirts

Shirts Available soon......Price will be $20 each..... This is a Shirt that I have had created so they WILL NOT be available in stores. So you WILL be sporting a one-of-a-kind T-shirt that will DEFINITELY become a conversation piece. My main purpose for this shirt is for a "witnessing tool", when people come up and say "they don't get it"......That's your opportunity to SHARE THE GOSPEL!!!!

Past Deliverance Begets Faith

David said moreover, The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. (1 Samuel 17:37)

This is not a promise if we consider only the words, but it is truly so as to its sense; for David spoke a word which the Lord endorsed by making it true. He argued from past deliverance's that he should receive help in a new danger. In Jesus all the promises are "Yea" and "Amen" to the glory of God by us, and so the Lord's former dealings with His believing people will be repeated.

Come, then, let us recall the Lord's former lovingkindness. We could not have hoped to be delivered aforetime by our own strength; yet the Lord delivered us. Will He not again save us? We are sure He will. As David ran to meet his foe, so will we. The Lord has been with us, He is with us, and He has said, "I will never leave thee, nor forsake thee," Why do we tremble? Was the past a dream? Think of the dead bear and lion. Who is this Philistine? True, he is not quite the same, and is neither bear nor lion; but then God is the same, and His honor is as much concerned in the one case as in the other. He did not save us from the beasts of the forest to let a giant kill us. Let us be of good courage.

Soli Deo Gloria!

Blessing on Littleness

He will bless them that fear the Lord, both small and great. (Psalm 115:13)

This is a word of cheer to those who are of humble station and mean estate. Our God has a very gracious consideration for those of small property, small talent, small influence, small weight. God careth for the small things in creation and even regards sparrows in their lighting upon the ground. Nothing is small to God, for He makes use of insignificant agents for the accomplishment of His purposes. Let the least among men seek of God a blessing upon his littleness, and he shall find his contracted sphere to be a happy one.

Among those who fear the Lord there are little and great. Some are babes, and others are giants. But these are all blessed. Little faith is blessed faith. Trembling hope is blessed hope. Every grace of the Holy Spirit, even though it be only in the bud, bears a blessing within it. Moreover, the Lord Jesus bought both the small and the great with the same precious blood, and He has engaged to preserve the lambs as well as the full-grown sheep. No mother overlooks her child because it is little; nay, the smaller it is, the more tenderly does she nurse it. If there be any preference with the Lord, He does not arrange them as "great and small" but as "small and great."

Soli Deo Gloria!

Continual Guidance

The Lord shall guide thee continually. (Isaiah 58:11)

What aileth thee? Hast thou lost thy way? Art thou entangled in a dark wood and canst thou not find thy paths? Stand still, and see the salvation of God. He knows the way, and He will direct thee in it if thou cry unto Him.

Every day brings its own perplexity. How sweet to feel that the guidance of the Lord is continual! If we choose our own way or consult with flesh and blood we cast ok the Lord's guidance; but if we abstain from self-will, then He will direct every step of our road, every hour of the day, and every day of the year, and every year of our life. If we will but be guided, we shall be guided. If we will commit our way unto the Lord, He will direct our course so that we shall not lose ourselves.

But note to whom this promise is made. Read the previous verse: "If thou draw out thy soul to the hungry." We must feel for others and give them, not a few dry crusts, but such things as we ourselves would wish to receive. If we show a tender care for our fellow-creatures in the hour of their need, then will the Lord attend to our necessities and make Himself our continual Guide. Jesus is the Leader, not of misers, nor of those who oppress the poor, but of the kind and tenderhearted. Such persons are pilgrims who shall never miss their way.

Soli Deo Gloria !

God Will Answer

He will fulfill the desire of them that fear him: he also will hear their cry, and will save them. (Psalm 145:19)

His own Spirit has wrought this desire in us, and therefore He will answer it. It is His own life within which prompts the cry, and therefore He will hear it. Those who fear Him are men under the holiest influence, and, therefore, their desire is to glorify God and enjoy Him forever. Like Daniel, they are men of desires, and the Lord will cause them to realize their aspirations.

Holy desires are grace in the blade, and the heavenly Husbandman will cultivate them till they come to the full corn in the ear. God-fearing men desire to be holy, to be useful, to be a blessing to others, and so to honor their Lord. They desire supplies for their need, help under burdens, guidance in perplexity, deliverance in distress; and sometimes this desire is so strong and their case so pressing that they cry out in agony like little children in pain, and then the Lord works most comprehensively and does all that is needful according to this Word—"and will save them."

Yes, if we fear God, we have nothing else to fear; if we cry to the Lord, our salvation is certain.

Let the reader lay this text on his tongue and keep it in his mouth all the day, and it will be to him as "a wafer made with honey."

Soli Deo Gloria!

God Can Make You Strong

Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded. (2 Chronicles 15:7)

God had done great things for King Asa and Judah, but yet they were a feeble folk. Their feet were very tottering in the ways of the Lord, and their hearts very hesitating, so that they had to be warned that the Lord would be with them while they were with Him, but that if they forsook Him He would leave them. They were also reminded of the sister kingdom, how ill it fared in its rebellion and how the Lord was gracious to it when repentance was shown. The Lord's design was to confirm them in His way and make them strong in righteousness. So ought it to be with us. God deserves to be served with all the energy of which we are capable.

If the service of God is worth anything, it is worth everything. We shall find our best reward in the Lord's work if we do it with determined diligence. Our labor is not in vain in the Lord, and we know it. Halfhearted work will bring no reward; but when we throw our whole soul into the cause, we shall see prosperity. This text was sent to the author of these notes in a day of terrible storm, and it suggested to him to put on all steam, with the assurance of reaching port in safety with a glorious freight.

Soli Deo Gloria !

You Deal with God

I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man. (Hosea 11:9)

The Lord thus makes known His sparing mercies. It may be that the reader is now under heavy displeasure, and everything threatens his speedy doom. Let the text hold him up from despair. The Lord now invites you to consider your ways and confess your sins. If He had been man, He would long ago have cut you off. If He were now to act after the manner of men, it would be a word and a blow and then there would be an end of you: but it is not so, for "as high as the heavens are above the earth, so high are his ways above your ways."

You rightly judge that He is angry, but He keepeth not His anger forever: if you turn from sin to Jesus, God will turn from wrath. Because God is God, and not man, there is still forgiveness for you, even though you may be steeped up to your throat in iniquity. You have a God to deal with and not a hard man, or even a merely just man. No human being could have patience with you. You would have wearied out an angel, as you have wearied your sorrowing Father; but God is longsuffering. Come and try Him at once. Confess, believe, and turn from your evil way, and you shall be saved.

Soli Deo Gloria!

Mercy to the Undeserving

He that trusteth in the Lord, mercy shall compass him about. (Psalm 32:10)

O fair reward of trust! My Lord, grant it me to the full! The truster above all men feels himself to be a sinner; and lo, mercy is prepared for him: he knows himself to have no deservings, but mercy comes in and keeps house for him on a liberal scale. O Lord, give me this mercy, even as I trust in Thee!

Observe, my soul, what a bodyguard thou hast! As a prince is compassed about with soldiery, so art thou compassed about with mercy. Before and behind, and on all sides, ride these mounted guards of grace. We dwell in the center of the system of mercy, for we dwell in Christ Jesus.

O my soul, what an atmosphere dost thou breathe! As the air surrounds thee, even so does the mercy of thy Lord. To the wicked there are many sorrows, but to thee there are so many mercies that thy sorrows are not worth mentioning. David says, "Be glad in the Lord, and rejoice, ye righteous; and shout for joy, all ye that are upright in heart." In obedience to this precept my heart shall triumph in God, and I will tell out my gladness. As Thou hast compassed me with mercy, I will also compass Thine altars, O my God, with songs of thanksgiving!

Soli Deo Gloria!

Blessed in the Field

Blessed shalt thou be in the field. (Deuteronomy 28:3)

So was Isaac blessed when he walked therein at eventide to meditate. How often has the Lord met us when we have been alone! The hedges and the trees can bear witness to our joy. We look for such blessedness again.

So was Boaz blessed when he reaped his harvest, and his workmen met him with benedictions. May the Lord prosper all who drive the plow! Every farmer may urge this promise with God, if indeed he obeys the voice of the Lord God.

We go to the field to labor as father Adam did; and since the curse fell on the soil through the sin of Adam the first, it is a great comfort to find a blessing through Adam the second,

We go to the field for exercise, and we are happy in the belief that the Lord will bless that exercise and give us health, which we will use to His glory.

We go to the field to study nature, and there is nothing in a knowledge of the visible creation which may not be sanctified to the highest uses by the divine benediction.

We have at last to go to the field to bury our dead; yea, others will in their turn take us to God's acre in the field. But we are blessed, whether weeping at the tomb or sleeping in it.

Soli Deo Gloria!

A Constant Witness

For thou shalt be his witness unto all men of what thou hast seen and heard. (Acts 22:15)

Paul was chosen to see and hear the Lord speaking to him out of heaven. This divine election was a high privilege for himself; but it was not intended to end with him; it was meant to have an influence upon others, yea, upon all men. It is to Paul that Europe owes the gospel at this hour.

It is ours in our measure to be witnesses of that which the Lord has revealed to us, and it is at our peril that we hide the precious revelation. First, we must see and hear, or we shall have nothing to tell; but when we have done so, we must be eager to bear our testimony. It must be personal: "Thou shalt be." It must be for Christ: "Thou shalt be his witness." It must be constant and all absorbing; we are to be this above all other things and to the exclusion of many other matters. Our witness must not be to a select few who will cheerfully receive us but to "all men"—to all whom we can reach, young or old, rich or poor, good or bad. We must never be silent like those who are possessed by a dumb spirit; for the text before us is a command, and a promise, and we must not miss it—"Thou shalt be his witness." "Ye are my witnesses, saith the Lord."

Soli Deo Gloria!

The Dross Purged

And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried; they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God. (Zechariah 13:9)

Grace transmutes us into precious metal, and then the fire and the furnace follows as a necessary consequence. Do we start at this? Would we sooner be accounted worthless, that we might enjoy repose, like the stones of the field! This would be to choose the viler part—like Esau, to take the pottage and give up the covenant portion. No, Lord; we will gladly be cast into the furnace rather than be cast out from Thy presence!

The fire only refines; it does not destroy. We are to be brought through the fire, not left in it. The Lord values His people as silver, and therefore He is at pains to purge away their dross. If we are wise, we shall rather welcome the refining process than decline it. Our prayer will be that our alloy may be taken from us rather than that we should be withdrawn from the crucible.

O Lord, Thou triest us indeed! We are ready to melt under the fierceness of the flame. Still, this is Thy way, and Thy way is the best. Sustain us under the trial and complete the process of our purifying, and we will be Thine forever and ever.

Soli Deo Gloria!

Joyful Security

I will uphold thee with the right hand of my righteousness. (Isaiah 41:10)


Fear of falling is wholesome. To be venturesome is no sign of wisdom. Times come to us when we feel that we must go down unless we have a very special support. Here we have it. God's right hand is a grand thing to lean upon. Mind, it is not only His hand, though it keepeth heaven and earth in their places, but His right hand: His power united with skill, His power where it is most dexterous. Nay, this is not all; it is written, "I will uphold thee with the right hand of my righteousness." That hand which He uses to maintain His holiness and to execute His royal sentences—this shall be stretched out to hold up His trusting ones. Fearful is our danger, but joyful is our security. The man whom God upholds, devils cannot throw down.

Weak may be our feet, but almighty is God's right hand. Rough may be the road, but Omnipotence is our upholding. We may boldly go forward. We shall not fall. Let us lean continually where all things lean. God will not withdraw His strength, for His righteousness is there as well. He will be faithful to His promise, and faithful to His Son, and therefore faithful to us. How happy we ought to be! Are we not so?

Soli Deo Gloria