Tuesday, September 09, 2008

Spiritual Growth

1. The New Birth Is the Start of the Christian Life.

Regeneration is the end of the old life, but the beginning of the new life. It is the door out of one and the door into another. I Pet. 2:2 says we are like "newborn babes" who need to be fed and grow. A baby needs feeding, teaching, cleaning, exercise, love, etc. No one can live the Christian life until he first gets born again. Then he begins the wonderful lifelong adventure of following and serving Jesus Christ.

2. The Bible Feeds and Strengthens Us.

A baby needs food - milk. The Bible is that milk. It is the food and nourishment and refreshment that we need to grow as Christians. The more we eat, the more we grow (and the less we eat, the less we grow). It is the means of grace - the way in which God continues to supply us with grace. It is compared to milk, bread, meat, honey. It is sometimes hard to digest, other times very sweet. Feeding on the Word takes the same stages as physical eating. We bite into it by reading it. We chew it by studying it. We swallow it by believing it. We digest it by understanding it. We incorporate it by obeying it.

3. We Follow Christ by Faith.


We were saved by faith; we continue to follow by faith (Col.2:6-7). We continue in the way we started. We walk by faith, not by sight (2 Cor. 5:7). We believe the promises of God, not trust our own feelings. It is as simple as, "Trust and obey, for there's no other way, to be happy in Jesus, than to trust and obey." We follow as His disciples, which means students, learners, pupils. We ought to sit at His feet and learn from Him. That takes faith. It does not happen overnight. It is a school of discipleship from which no one ever graduates until death. Faith is the primary means by which we follow, so we need to exercise our faith, strengthen it, pray for more.

4. We Are Saved to Serve.


We were once slaves of sin and Satan; now we are slaves of righteousness. We are slaves of Christ. Not slaves who wish to be free, but willing slaves. We serve Christ as our Master. He purchased us, and we belong to Him and not to ourselves. Therefore, we ought to serve Him and not ourselves. He wants us to serve Him by serving other people, too. All this involves sacrifice - putting Christ first, others second, ourselves last. It is also a duty. A slave has the duty to serve his Master. We have the duty of serving our Lord Jesus Christ. It is not always easy, but it is always right.

5. We Serve Christ Out of Gratitude.


God wants us to obey Him. The Christian is like the Israelites after God delivered them from Egypt. They were grateful and wanted to express it. It was as if God said, "If you want to show how grateful you are, then here's how you can show it. Don't have any other gods, don't take my name in vain, etc." We ought to be grateful for all the great blessings, which God has given to us for free. With this in mind, the Christian life should be one of joyful gratitude, not dour drudgery. This gives vitality to duty. It is a privilege to serve the Lord Jesus Christ. We sometimes forget and thus become ungrateful. That's why God told us to celebrate the Lord's Supper regularly, to remember His great love at the cross, lest we forget and be ungrateful. When we remember, our faith is renewed and our gratitude increased.

6. God Equips Each of Us with a Spiritual Gift.


The members of the Body build each other up (I Cor. 12). This is done by the spiritual gifts which God gives to all Christians (I Cor. 12, Rom. 12). These are not natural talents, which all have, though God uses those also. Spiritual gifts are the special abilities God gives us to serve Him and other Christians. They are tools, not toys. We need to discover what our own gift is by checking the lists and examples in the Bible, discerning if we have one of them, then study how to use it properly - and then use it!

7. We Fight Against Satan.

The warfare with God is over when we are reconciled to Him, but this begins the warfare with Satan. Better to have God with us against Satan than Satan with us against God. The Christian life is not one of ease and fun, but of struggle against temptation and fighting with Satan. Eph. 6 is the classic chapter on spiritual warfare. God supplies the armor to defend against Satan's attacks. We are not alone in this fight; every Christian is in the war. And God fights for us, too.

8. Christians Face Trials.

Christians struggle against temptation, and also against trials and tribulations. We suffer persecution from friends and family. We suffer afflictions of all sorts. This comes with being a Christian, and only makes us stronger. It is a sure sign that we are on the right side. It purifies us and tests our faith. There is also a great blessing in the midst of persecution, if we stand for Christ against all odds. Though we sometimes fail the tests and trials, God does not forsake us. We are down, but not out. God picks us up and keeps us going. The Christians life is not a bed of roses, but of thorns and tears. But it is worth it all. There is an exquisite joy of being in the fire.

9. The Christian Life is a Lifelong Walk.


The Bible frequently compares the Christian life with a walk. It is not a stroll, but a march. It is a hike, the long walk of a pilgrim (we are pilgrims with a destination, not hobos without a home). It is a step-by-step walk, a daily life of obedience. We may stumble in this walk, but we get right back up and keep going. We are to run this race set before us. It is a long distance marathon, not a short sprint. One of the great Christian books on this theme is "Pilgrim's Progress" by John Bunyan. It begins in the City of Despair and ends in Heaven.

10. We Look Back at the Cross and Forward to the Crown.

It is good to look back and remember our former life, but not yearn for it. It is also important to look back in faith to the cross. This reminds us of why we are on this road to begin with, for sometimes we forget. And it is also important to look forward to the end of the trail. Backwards in faith, forward in hope. Our walk is not in vain. It has a goal, a destination. That is Heaven, where we will receive the crown. There are rewards for obedience, which serves as added incentive to obey and serve all the more. When we arrive at the end of the road, we will be met by our blessed Savior. In the meantime, Jesus walks with us every step of the way, strengthening and encouraging us and keeping us on the straight and narrow path.

Wednesday, September 03, 2008

The Benefits of Salvation

1. We Are Saved.

Salvation is the general term that the Bible uses to describe the miracle of grace God performs for us. It is the greatest event in our life. It has three main aspects or stages: past, present and future (cf. 2 Cor. 1:10). We were saved at a point in the past. This is when we were born again, believed, repented of sin, and were justified. It happens only once (born again, not born again and again and again). It is perfect and complete. We were rescued from danger, delivered from harm. Now we are saved and safe. Second, we are being saved in the present. Christ's blood keeps us safe from the wrath of God and He daily rescues us from Satan. Third, we will be saved in the future, at death and at the Judgement Day. These three stages are inseparable.

2. The Holy Spirit Indwells Us.

The Spirit enters the believer at the moment of regeneration and never leaves. He enters our whole being, even our body. It is the heavenly counterpart to being demon-possessed. He fills us. Romans 8 is the great chapter on the indwelling of the Spirit. Also, this is the miracle of the baptism of the Spirit, misunderstood by Pentecostals. The Spirit comes into us, with the result that He is in us. At the same moment, he puts us into Himself, with the result that we are in the Spirit. He in us, we in Him. It is not a second experience, but part of salvation. From there, we are to walk in the Spirit, go on being filled with the Spirit, etc.

3. The Christian Knows God.


Every person knows that God exists (Rom. 1), but only the Christian knows God personally. This is true knowledge. It is a heart-to-heart personal relationship. It is part of having eternal life (John 17:3). God granted us this privilege (Matt. 11:27). We know Him because He first knew us (I Cor. 8:3, Gal. 4:9). It is a personal, deep and intimate knowledge. We are friends. We are also lovers. And we grow in this knowledge deeper and deeper (Phil. 3:8, 10).

4. We are United to Christ.

This is similar to the union of the Holy Spirit. We are put into Christ's Body (I Cor. 12), with the result that we are "in Christ". At the same moment, Christ is put into us and is in us. In one sense, we were united with Him in the eternal Covenant, but we were united with Him in our experience when we were saved. We are united to Him and draw life from Him, and cannot do anything without Him (John 15). We are also united with Him in spiritual espousals. We are engaged to be His bride. One day, this will be consummated at the great heavenly marriage.

5. We are Adopted into God's Family

Once we were children of the Devil. God took us out of that family and made us His own children. Now God is our Father, other believers are our brothers and sisters, and Christ is our elder brother. Being His children, we are also His heirs. We can now call God "our Father in Heaven". Adoption is not the same as regeneration. Regeneration affects our nature; adoption affects our relationship. Regeneration precedes faith, which precedes adoption. But it happens in a moment, with no interval or exception. So, we are doubly God's children.

6. We Are Reconciled to God.

This is a great benefit of salvation that we often overlook. 2 Cor. 5 is the great chapter on it. We were once God's enemies; now we are His friends. We are reconciled. It is more than a truce; it is the end of hostilities. The war is over. We have peace with God. We were once against God and God against us. Now He is for us and with us, and we with Him. Properly speaking, it is we that are reconciled to God, not God to us. We apologize, not He. Yet, on His part, the righteous enmity was removed when His wrath was appeased when Christ died for us.

7. We Are No Longer Under Wrath.

We were once sinners under the wrath of God - condemned, doomed, facing judgement. All that has changed. We will never be judged. God is not angry with us, but smiles on us in Fatherly love. God saved us from several things: sin, Satan, death, Hell. But most importantly, He saved us from His own wrath. God saved us from God. Lost sinners are still under His wrath (John 3:36). But not us. As fierce as His wrath was against us then, so intense is His love for us now.

8. We Are Cleansed From Sin.

Our sins were filthy and disgusting. Even our religious acts were filthy rags. But God changed all that. He cleansed us (I Cor. 6:11). He washed away the black guilt by the blood of Christ. We were baptized in the blood of the Lamb. Our sins were drowned in the Red Sea of His blood. Only Christ's blood, not the waters of baptism, can cleanse us in this way, for water cannot touch the soul. In one sense, we are already totally cleansed. In another, we need daily cleansing for the regular sins we commit (see John 13). This does not mean we get saved all over again. It only means that we need fresh applications of the blood of Christ (I John l:7).

9. We Are Transferred From Satan's Kingdom.

Col. 1:13 says that God transferred us from the kingdom of darkness into the kingdom of light. Christ, not Satan, is now our King. We defected from Satan's evil empire, became traitors to his wicked regime, and now are God's spies engaged in espionage and commandoes involved in sabotage. We have been rescued from Satan's claws; he cannot ever have us again. We are on another team, part of another body, have different allegiances. We were once for Satan and against God; now we are against Satan and for God (Matt. 6:24). If God is for us, who can be against us?

10. We Cannot Lose Our Salvation.

One of the great glories of salvation is that it is permanent. It has a ratchet-effect. Once saved, always saved. It is not because of our own selves, or even our own faith. It is ultimately dependent on God, for it was He that saved us in the first place. If it depended on us, none of us would get saved or stay saved. God elected us to salvation (Rom. 8:29-30) and completes what He started (Phil. 1:6). He has sworn to preserve, keep and guard us forever (Psa. 37:28, 66:9, 97:10, 145:14, 20, I Tim. 1:12). He keeps us by His omnipotent hand (1 Pet. 1:5), keeps us safe from Satan (I John 5:18, John 17:11, 12, 15), and seals us with the Holy Spirit (Eph. 1:13, 4:30). The saints in Heaven are happier, but not more secure, than we are. Simply put, God loves His people too much to let them go. He holds us firmly and lovingly in His arms of love, from which no one can snatch us out (John 10:28).